Chapter: It is recommended to send the sacrificial animal to the Haram for one who does not intend to go there himself; It is reommended to garland it and to make the garland, but the one who sends it does not enter a state of Ihram, and nothing is forbidden to him because of that

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) sent the sacrificial animals from Madinah. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.

A hadith like this has been transmitted on the authority of Ibn Shihab.

Abdul Rahman bin al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying: I used to weave garlands for the sacrificial animals of Allah's Messenger (ﷺ) with these hands of mine, but he (Allah's Apostle) (ﷺ) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).

'A'isha reported: I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Madinah and nothing was forbidden to him which was lawful for him (before).

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.

Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying: I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a non-Muhrim with his wife.

'A'isha (Allah be pleased with her) reported: I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ) . He sent them and then stayed with us as a non-Muhrim.

'A'isha (Allah, be pleased, with her) reported: I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ) , and he garlanded his sacrificial animals, and then he sent them and stayed in the house) avoiding nothing which a Muhrim avoids.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent some goats as sacrificial animals to the House and He garlanded them.

'A'isha (Allah be pleased with her) reported: We used to garland the goats and send them (to Makkah), and Allah's Messenger (ﷺ) stayed back in Madinah as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).

'Amra daughter of Abdul Rahman reported that Ibn Ziyad had written to 'A'isha (Allah be pleased with her) that 'Abdullah bin Abbas (RA) had said that he who sent a sacrificial animal (to Makkah) for him was forbidden what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I have myself sent my sacrificial animal (to Makkah), so write to me your opinion. Amra reported 'A'isha (Allah be pleased with her) as saying: It is not as Ibn 'Abbas (RA) had asserted, for I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands. Allah's Messenger (ﷺ) then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Allah's Messenger (ﷺ) which had been made lawful for him by Allah until the animals were sacrificed.

Masruq reported: I heard 'A'isha (Allah be pleased with her) clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands, and then he (the Holy Prophet) sent them (to Makkah), and he did not avoid doing anything which a Muhrim avoids until his animal was sacrificed.

A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.