صحيح مسلم
Sahih Muslim
كتاب الحج
The Book of Pilgrimage
باب فِي مُتْعَةِ الْحَجِّ:
Chapter: Tamattu' in Hajj
Hadith 1238
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُسْلِمٍ الْقُرِّيِّ ، قَالَ : سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْ مُتْعَةِ الْحَجِّ فَرَخَّصَ فِيهَا ، وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا ، فَقَالَ : هَذِهِ أُمُّ ابْنِ الزُّبَيْرِ ، تُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِيهَا ، فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا ، قَالَ : فَدَخَلْنَا عَلَيْهَا فَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ ، فَقَالَتْ : " قَدْ رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا " ،
Muslim al-Qurri reported: I asked Ibn Abbas (RA) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it.
Hadith 1238
وحَدَّثَنَاه ابْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ . ح وحَدَّثَنَاه ابْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ جَمِيعًا ، عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ ، فَأَمَّا عَبْدُ الرَّحْمَنِ فَفِي حَدِيثِهِ الْمُتْعَةُ ، وَلَمْ يَقُلْ مُتْعَةُ الْحَجِّ ، وَأَمَّا ابْنُ جَعْفَرٍ ، فَقَالَ شُعْبَةُ : قَالَ مُسْلِمٌ : لَا أَدْرِي مُتْعَةُ الْحَجِّ أَوْ مُتْعَةُ النِّسَاءِ .
This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but with a slight variation of words.
Hadith 1239
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا مُسْلِمٌ الْقُرِّيُّ ، سَمِعَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : " أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُمْرَةٍ ، وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ ، فَلَمْ يَحِلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا مَنْ سَاقَ الْهَدْيَ مِنْ أَصْحَابِهِ ، وَحَلَّ بَقِيَّتُهُمْ ، فَكَانَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فِيمَنْ سَاقَ الْهَدْيَ فَلَمْ يَحِلَّ " ،
Muslim al-Qurri heardibn 'Abbas (RA) saying that Allah's Apostle (ﷺ) entered into the state of Ihram for 'Umrah and his Companions for Hajj. Neither Allah's Apostle (ﷺ) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha bin 'Ubaidullah (RA) was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.
Hadith 1239
وحَدَّثَنَاه مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّهُ ، قَالَ : " وَكَانَ مِمَّنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَرَجُلٌ آخَرُ فَأَحَلَّا " .
This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with this variation (of words): "Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram."
