Chapter: ….
2Chapter: On what one-tenth or half of one-tenth is due
3Chapter: The Muslim is not obliged to give Zakat on his slave nor his horse
4Chapter: Paying or withholding Zakat
5Chapter: Zakat Al-Fitr is due from the muslims in the form of dates and barley
6Chapter: The command to pay Zakat Al-Fitr before the prayer
7Chapter: The sin of one who withholds Zakat
8Chapter: Pleasing the Su'ah (Zakat Collectors)
9Chapter: Severe Punishment for the one who does not pay Zakat
10Chapter: Encouragement to give Charity
11Chapter: Stern warning concerning those who hoard wealth
12Chapter: Encouragement to spend and glad tidings of compensation for the one who spends on good deeds
13Chapter: The virtue of spending on one's family and slaves, and the sin of the one who neglects them or withholds maintenance from them
14Chapter: Starting with oneself, then one's family, then one's relatives, when spending
15Chapter: The virtue of spending and giving charity to relatives, spuses, children and parents, even if they are idolaters
16Chapter: Charity given on behalf of the deceased will reach him
17Chapter: The word charity (Sadaqah) may apply to all good deeds Ma'ruf
18Chapter: The one who spends and the one who withholds
19Chapter: Encouragement to give charity before there is no one to accept it
20Chapter: Acceptance of charity that comes from good (Tayyib) earnings, and the growth thereof
21Chapter: Encouragement to give charity even if it is with half a date or a kind word. And charity is a shield against the fire.
22Chapter: Carrying goods for payment and giving charity out of one's wages, and the stern prohibition of belittling the one who gives something small in charity
23Chapter: The virute of giving gifts
24Chapter: The Likeness of the giver and the miser
25Chapter: Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like
26Chapter: The reward of the Trustworthy Trustee, and if a woman gives charity from her husband's house without causing any damage, with his explicit or implicit permission
27Chapter: What a slave spends of his master's wealth
28Chapter: The virtue of the one who does other kinds of good deeds in addition to giving charity
29Chapter: Encouragement to spend, and it is disliked to count how much
30Chapter: Encouragement to give in charity even if it is a little, and a little should not be withheld because one thinks it is too little
31Chapter: The virtue of concealing (what is given in) charity
32Chapter: The best of charity is that which is given when one is healthy and inclined to be stingy
33Chapter: The upper hand is better than the lower hand, and the upper hand is the one that gives and the lower hand is the one that receives
34Chapter: The prohibition of Begging
35Chapter: The poor person who cannot find enough to make him independent of means, but the people do not realize that he is in need, so they do not give Charity to him
36Chapter: It is disliked to beg from people
37Chapter: The one for whom it is permissible to ask for help
38Chapter: ….
39Chapter: It is disliked to be eager to acquire worldly gains
40Chapter: If the Son of Adam had two valleys, he would desire a third
41Chapter: The virtue of contentment and encouragement thereof
42Chapter: Warning against being deceived by the splendor and luxury of this world
43Chapter: The virtue of refraining from asking and being patient and content
44Chapter: Sufficient provision and contentment
45Chapter: Giving to those whose hearts have been inclined (towards Islam) and to those for whose faith there is fear if they are not given anything, and putting up with the one who asks rudely due to ignorance, and the Khawarij and rulings regarding them
46Chapter: Giving to one whose faith one fears
47Chapter: Giving to those whose hearts have been inclined (towards Islam) and urging those whose faith is strong to show patience
48Chapter: The Khawarij and their attributes
49Chapter: Exhortation to kill the Khawarij
50Chapter: The Khawarij are the most evil of people and of all creation
51Chapter: Zakat is forbidden for the messenger of Allah pbuh and his family, and they are Banu Hashim and Banu Al-Muttalib, and no one else
52Chapter: Not appointing the family of the prophet (saws) in charge of charity
53Chapter: Gifts are permissible for the Prophet (saws) and Banu Hashim and Banu Al-Muttalib, even if the giver acquired it by way of charity. When the receipient takes possession of Charity, it is no longer described as charity, and it is permissible for anyone for whom charity is otherwise unlawful
54Chapter: The prophet (saws) accepted gifts but refused Charity
55Chapter: The supplication for the one who brings Charity
56Chapter: Pleasing the Zakat Collector unless he asks for something unlawful