Chapter: It is recommended to pray Subh early, at the beginning of its time, when it is still dark; and the length of recitation therein

'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah (ﷺ) and then return wrapped in their mantles. No one could recognise them.

'A'isha, the wife of the Apostle of Allah (ﷺ) , reported: The believing women observed the morning prayer with the Messenger of Allah (ﷺ) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's (ﷺ) praying in the darkness before dawn.

'A'isha reported: The Messenger of Allah (ﷺ) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq bin Musa) al-Ansari (one of the transmitters in this chain of narration) narrated "wrapped" (only) in his narration. (No mention was made of mantles.)

Muhammad bin 'Amr bin al-Hasan bin 'All reported: When Hajjaj came to Madinah we asked Jabir bin 'Abdullah (RA) (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early, and when he saw them coming late, he delayed the (prayer), and the morning prayer the Apostle of Allah (ﷺ) observed in the darkness before dawn.

Muhammad bin 'Amr al-Hasan bin 'Ali reported: Hajjaj used to delay the prayers, and so we asked Jabir bin 'Abdullah, and the rest of the hadith is the same.

Sayyar bin Salama reported: I heard my father asking Abu Barza (al- Aslami) about the prayer of Allah's Messenger (ﷺ) I (Shu'bah, one of the narrators) said: Did you hear it (from Abu Barza)? He said: I feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (ﷺ) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying some (prayer) i. e. 'Isha' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'bah said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Madinah and the sun was still bright; (I forgot what he said about the evening prayer); I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.

Sayyar bin Salama reported: I heard Abu Barza saying that the Messenger of Allah (ﷺ) did not mind some delay in the 'Isha' prayer even up to the midnight and he did not like sleeping before (observing it) and talking after it. Shu'bah said: I again met him (Sayyar bin Salama) for the second time and he said: Even up to the third (part) of the night.

Abu Barza bin Aslami is reported to have said: The Messenger of Allah (ﷺ) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.