صحيح مسلم
Sahih Muslim
كتاب الإيمان
The Book of Faith
باب مَعْنَى قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} وَهَلْ رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَبَّهُ لَيْلَةَ الإِسْرَاءِ:
Chapter: The Meaning of the Saying of Allah, The Mighty and Sublime: And indeed he saw him at a second descent (another time)"; And did the prophet (saws) see his lord on the night of the Isra?
11 hadith
Hadith 174
Al-Shaibini reported to us: I asked Zirr bin Hubaish about the words of Allah (the Mighty and Great):" So he was (at a distance) of two bows or nearer" (al-Qur'an, Iiii 8). He said: Ibn Mas'ud informed me that, verily, the Apostle of Allah (ﷺ) saw Gabriel (ؑ) and he had six hundred wings.
Hadith 174
Al-Shaibani narrated on the authority of Zirr who narrated it on this authority of'Abdullah that the (words of Allah):" The heart belied not what he saw" (al Qur'an, Iiii. 11) imply that he saw Gabriel (ؑ) (peace be upon him) and he had six hundred wings.
Hadith 174
Zirr bin Hubaish narrated it on the authority of 'Abdullah (that the words of Allah):" Certainly he saw of the greatest signs of Allah" (al-Qur'an, liii. 18) imply that he saw Gabriel (ؑ) in his (original) form and he had six hundred wings.
Hadith 175
It is narrated on the authority of Abu Hurairah (RA) that the (words of Allah):" And certainly he saw him in another descent" (al-Qur'an, Iiii. 13) imply that he saw Gabriel (ؑ).
Hadith 176
It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.
Hadith 176
It is narrated on the authority of Ibn Abbas (RA) that the words:" The heart belied not what he saw" (al-Qur'an, Iiii. 11) and" Certainly he saw Him in another descent" (al-Qur'an, Iiii. 13) imply that he saw him twice with his heart.
Hadith 176
Abu Bakr (RA) bin Abi Shaiba narrated it on the same authorities.
Hadith 177
حَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا
إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ
دَاوُدَ ، عَنِ
الشَّعْبِيِّ ، عَنْ
مَسْرُوقٍ ، قَالَ : كُنْتُ مُتَّكِئًا عِنْدَ
عَائِشَةَ ، فَقَالَت : يَا أَبَا عَائِشَةَ ، ثَلَاثٌ مَنْ تَكَلَّمَ بِوَاحِدَةٍ مِنْهُنَّ ، فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ ، قُلْتُ : مَا هُنَّ ؟ قَالَتْ : مَنْ زَعَمَ أَنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَبَّهُ ، فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ ، قَالَ : وَكُنْتُ مُتَّكِئًا فَجَلَسْتُ ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، أَنْظِرِينِي وَلَا تَعْجَلِينِي ، أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ : وَلَقَدْ رَآهُ بِالأُفُقِ الْمُبِينِ سورة التكوير آية 23 ، وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى سورة النجم آية 13 ، فَقَالَتْ : أَنَا أَوَّلُ هَذِهِ الأُمَّةِ ، سَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنَّمَا هُوَ جِبْرِيلُ ، لَمْ أَرَهُ عَلَى صُورَتِهِ الَّتِي خُلِقَ عَلَيْهَا ، غَيْرَ هَاتَيْنِ الْمَرَّتَيْنِ ، رَأَيْتُهُ مُنْهَبِطًا مِنَ السَّمَاءِ ، سَادًّا عِظَمُ خَلْقِهِ مَا بَيْنَ السَّمَاءِ إِلَى الأَرْضِ " ، فَقَالَتْ : أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ : لا تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ سورة الأنعام آية 103 ؟ أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ : وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ سورة الشورى آية 51 ؟ قَالَتْ : وَمَنْ زَعَمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَتَمَ شَيْئًا مِنْ كِتَابِ اللَّهِ ، فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ ، وَاللَّهُ يَقُولُ : يَأَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ سورة المائدة آية 67 ، قَالَتْ : وَمَنْ زَعَمَ ، أَنَّهُ يُخْبِرُ بِمَا يَكُونُ فِي غَدٍ ، فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَة ، وَاللَّهُ يَقُولُ : قُلْ لا يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالأَرْضِ الْغَيْبَ إِلا اللَّهُ سورة النمل آية 65 ،
It is narrated on the authority of Masruq that he said: I was resting at (the house of) 'A'isha that she said: O Abu 'A'isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (ﷺ) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:" And truly he saw him on the clear horizon" (al-Qur'an, lxxxi. 23) and" he saw Him in another descent" (al-Qur'an, iiii. 13)? She said: I am the first of this Ummah who asked the Messenger of Allah (ﷺ) about it, and he said: Verily he is Gabriel (ؑ). I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer) ; I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying." Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware" (al-Qur'an, v. 104)? (She, i. e. 'A'isha, further said): Have you not heard that, verily, Allah says:" And it is not vouchsafed to a human being that Allah should speak unto him otherwise than by revelation, or from behind a veil, or that He sendeth a messenger (angel), so that he revealth whatsoever He wills. Verily He is Exalted. Wise" (al. Qur'an, xii. 51) She said: He who presumes that the Messengerof Allah (ﷺ) concealed anything, from the Book, of Allah fabricates the greatest lie against Allah. Allah says:" O Messenger! deliver that which has been revealed to thee from thy Lord, and if thou do (it) not, thou hast not delivered His message" (al-Qur'an, v. 67). She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says" Say thou (Muhammad): None in the heavens and the earth knoweth the unseen save Allah" (al-Qur'an, xxvii 65).
Hadith 177
وحَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
عَبْدُ الْوَهَّابِ ، حَدَّثَنَا
دَاوُدُ ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ ابْنِ عُلَيَّةَ وَزَادَ ، قَالَتْ : " وَلَوْ كَانَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَاتِمًا شَيْئًا مِمَّا أُنْزِلَ عَلَيْهِ ، لَكَتَمَ هَذِهِ الآيَةَ وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ سورة الأحزاب آية 37 " ،
Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added: She ('A'isha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:" And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst fear Him."
Hadith 177
حَدَّثَنَا
ابْنُ نُمَيْرٍ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
إِسْمَاعِيل ، عَنِ
الشَّعْبِيِّ ، عَنْ
مَسْرُوقٍ ، قَالَ : سَأَلْتُ
عَائِشَةَ : هَلْ رَأَى مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَبَّهُ ؟ فَقَالَتْ : " سُبْحَانَ اللَّهِ ، لَقَدْ قَفَّ شَعَرِي لِمَا قُلْتَ " ، وَسَاقَ الْحَدِيثَ بقصته وحديث داود ، أتم ، وأطول .
Masruq reported: I asked 'A'isha if Muhammad (ﷺ) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.
Hadith 177
وحَدَّثَنَا وحَدَّثَنَا
ابْنُ نُمَيْرٍ ، حَدَّثَنَا
أَبُو أُسَامَةَ ، حَدَّثَنَا
زَكَرِيَّاءُ ، عَنِ
ابْنِ أَشْوَعَ ، عَنْ
عَامِرٍ ، عَنْ
مَسْرُوقٍ ، قَالَ : قُلْتُ
لِعَائِشَةَ : فَأَيْنَ قَوْلُهُ ثُمَّ دَنَا فَتَدَلَّى { 8 } فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى { 9 } فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى { 10 } سورة النجم آية 8-10 ؟ قَالَتْ : " إِنَّمَا ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلامُ ، كَانَ يَأْتِيهِ فِي صُورَةِ الرِّجَالِ ، وَإِنَّهُ أَتَاهُ فِي هَذِهِ الْمَرَّةِ فِي صُورَتِهِ ، الَّتِي هِيَ صُورَتُهُ ، فَسَدَّ أُفُقَ السَّمَاءِ " .
Masruq reported: I said to 'A'isha: What about the words of Allah:" Then he drew nigh and came down, so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed" (al-Qur'an, liii. 8-10)? She said: It implies Gabriel (ؑ). He used to come to him (the Holy Prophet) in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.