صحيح مسلم
Sahih Muslim
كتاب الإيمان
The Book of Faith
باب الإِسْرَاءِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّمَوَاتِ وَفَرْضِ الصَّلَوَاتِ:
Chapter: The night journey on which the messenger of Allah (saws) was taken up into the heavens and the prayers were enjoined
Hadith 162
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ الْعَبْدِيُّ ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُتِيتُ فَانْطَلَقُوا بِي إِلَى زَمْزَمَ ، فَشُرِحَ عَنْ صَدْرِي ، ثُمَّ غُسِلَ بِمَاءِ زَمْزَمَ ، ثُمَّ أُنْزِلْتُ " .
It is narrated on the the outhority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: (the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).
Hadith 162
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلامُ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ ، فَأَخَذَهُ فَصَرَعَهُ ، فَشَقَّ عَنْ قَلْبِهِ ، فَاسْتَخْرَجَ الْقَلْبَ ، فَاسْتَخْرَجَ مِنْهُ عَلَقَةً ، فَقَالَ : هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ، ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ، ثُمَّ لَأَمَهُ ، ثُمَّ أَعَادَهُ فِي مَكَانِهِ ، وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ يَعْنِي ظِئْرَهُ ، فَقَالُوا : إِنَّ مُحَمَّدًا قَدْ قُتِلَ ، فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقِعُ اللَّوْنِ ، قَالَ أَنَسٌ : وَقَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ "
Anas bin Malik (RA) reported that Gabriel (ؑ) came to the Messenger of Allah (ﷺ) (may peace be upo him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
Hadith 162
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي سُلَيْمَانُ وَهُوَ ابْنُ بِلَالٍ ، قَالَ : حَدَّثَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يُحَدِّثُنَا ، عَنْ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ مَسْجِدِ الْكَعْبَةِ ، " أَنَّهُ جَاءَهُ ثَلَاثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهُوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ " ، وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ثَابِتٍ الْبُنَانِيِّ ، وَقَدَّمَ فِيهِ شَيْئًا وَأَخَّرَ ، وَزَادَ وَنَقَصَ .
Anas bin Malik (RA) reported that Gabriel (ؑ) came to the Messenger of Allah (ﷺ) (may peace be upo him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
Hadith 164
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ لَعَلَّهُ ، قَالَ : عَنْ مَالِكِ بْنِ صَعْصَعَةَ رَجُلٍ مِنْ قَوْمِهِ ، قَالَ : قَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ ، إِذْ سَمِعْتُ قَائِلًا ، يَقُولُ : أَحَدُ الثَّلَاثَةِ بَيْنَ الرَّجُلَيْنِ ، فَأُتِيتُ فَانْطُلِقَ بِي ، فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ ، فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا ، قَالَ قَتَادَةُ : فَقُلْتُ لِلَّذِي مَعِي : مَا يَعْنِي ؟ قَالَ : إِلَى أَسْفَلِ بَطْنِهِ ، فَاسْتُخْرِجَ قَلْبِي ، فَغُسِلَ بِمَاءِ زَمْزَمَ ، ثُمَّ أُعِيدَ مَكَانَهُ ، ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ، ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ ، يُقَالُ لَهُ : الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ ، يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ ، فَحُمِلْتُ عَلَيْهِ ، ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا ، فَاسْتَفْتَحَ جِبْرِيلُ عَلَيْهِ السَّلاَم ، فَقِيلَ : مَنْ هَذَا ؟ قَالَ : جِبْرِيلُ ، قِيلَ : وَمَنْ مَعَكَ ؟ قَالَ : مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ : وَقَدْ بُعِثَ إِلَيْهِ ؟ قَالَ : نَعَمْ ، قَالَ : فَفَتَحَ لَنَا ، وَقَالَ : مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، قَالَ : فَأَتَيْنَا عَلَى آدَمَ عَلَيْهِ السَّلامُ ، وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ ، وَذَكَرَ أَنَّهُ لَقِيَ فِي السَّمَاءِ الثَّانِيَةِ عِيسَى وَيَحْيَى عَلَيْهَا السَّلَام ، وَفِي الثَّالِثَةِ يُوسُفَ ، وَفِي الرَّابِعَةِ إِدْرِيسَ ، وَفِي الْخَامِسَةِ هَارُونَ ، صَلَوَاتُ اللَّهِ عَلَيْهِمْ ، قَالَ : ثُمَّ انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى السَّمَاءِ السَّادِسَةِ ، فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَام ، فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِالأَخِ الصَّالِحِ ، وَالنَّبِيِّ الصَّالِحِ ، فَلَمَّا جَاوَزْتُهُ بَكَى ، فَنُودِيَ مَا يُبْكِيكَ ، قَالَ : رَبِّ ، هَذَا غُلَامٌ بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي ، قَالَ : ثُمَّ انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى السَّمَاءِ السَّابِعَةِ ، فَأَتَيْتُ عَلَى إِبْرَاهِيمَ ، وَقَالَ فِي الْحَدِيثِ : وَحَدَّثَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ رَأَى أَرْبَعَةَ أَنْهَارٍ يَخْرُجُ مِنْ أَصْلِهَا نَهْرَانِ ظَاهِرَانِ ، وَنَهْرَانِ بَاطِنَان ، فَقُلْتُ : يَا جِبْرِيلُ ، مَا هَذِهِ الأَنْهَارُ ؟ قَالَ : أَمَّا النَّهْرَانِ الْبَاطِنَانِ فَنَهْرَانِ فِي الْجَنَّةِ ، وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ ، ثُمَّ رُفِعَ لِي الْبَيْتُ الْمَعْمُورُ ، فَقُلْتُ : يَا جِبْرِيلُ ، مَا هَذَا ؟ قَالَ : هَذَا الْبَيْتُ الْمَعْمُورُ ، يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ ، إِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرُ مَا عَلَيْهِمْ ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا خَمْرٌ وَالآخَرُ لَبَنٌ ، فَعُرِضَا عَلَيَّ فَاخْتَرْتُ اللَّبَنَ ، فَقِيلَ : أَصَبْتَ ، أَصَابَ اللَّهُ بِكَ أُمَّتُكَ عَلَى الْفِطْرَةِ ، ثُمَّ فُرِضَتْ عَلَيَّ كُلَّ يَوْمٍ خَمْسُونَ صَلَاةً " ، ثُمَّ ذَكَرَ قِصَّتَهَا إِلَى آخِرِ الْحَدِيثِ .
Anas bin Malik (RA) reported on the authority of Malik bin Sa sa', perhaps a person of his tribe, that the Prophet (ﷺ) of Allah (ﷺ) said: I was near the House (i. e. Ka’bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel (ؑ) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel (ؑ). It was again said: Who is with thee? He replied: Muhammad (ﷺ) . It was said: Has he been sent for? He ( Gabriel (ؑ)) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam ؑ(peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (ؑ) (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet (ﷺ) of Allah (ﷺ) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel (ؑ)! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel (ؑ)! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.
Hadith 164
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ ، فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ ، مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا ، فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ ، فَغُسِلَ بِمَاءِ زَمْزَمَ ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا .
It is reported on the authority of Malik bin Sa'sa' that the Messenger of Allah (ﷺ) narrated the hadith (mentioned above) and added to it: I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.
Hadith 165
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَ ابْنُ الْمُثَنَّى : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ أَبَا الْعَالِيَةِ ، يَقُولُ : حَدَّثَنِي ابْنُ عَمِّ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَعْنِي ابْنَ عَبَّاسٍ ، قَالَ : " ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُسْرِيَ بِهِ ، فَقَالَ مُوسَى : آدَمُ طُوَالٌ ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ، وَقَالَ عِيسَى : جَعْدٌ مَرْبُوعٌ ، وَذَكَرَ مَالِكًا خَازِنَ جَهَنَّمَ ، وَذَكَرَ الدَّجَّالَ " .
Qatada reported that he heard Abu al-'Aliya saying that the cousin of your Prophet (ﷺ) , i. e. Ibn Abbas (RA) , told him: The Messenger of Allah (ﷺ) , while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.
Hadith 165
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ابْنُ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى مُوسَى بْنِ عِمْرَانَ عَلَيْهِ السَّلَام ، رَجُلٌ آدَمُ طُوَالٌ جَعْدٌ ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ، وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ ، وَالْبَيَاضِ سَبِطَ الرَّأْسِ ، وَأُرِيَ مَالِكًا خَازِنَ النَّارِ ، وَالدَّجَّالَ فِي آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ ، فَلَا تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ " ، قَالَ : كَانَ قَتَادَةُ يُفَسِّرُهَا ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ لَقِيَ مُوسَى عَلَيْهِ السَّلَام .
Abu al-'Aliya reported: Ibn Abbas (RA) , the son of your Prophet's uncle, told us that the Messenger of Allah (ﷺ) had observed: On the night of my night journey I passed by Moses (ؑ) bin 'Imran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanu'a, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrator) observed: Then do not doubt his (i. e. of the Holy Prophet) meeting with him ( Moses (ؑ)). Qatada elucidated it thus: Verily the Apostle of Allah (ﷺ) , met Moses (ؑ) (peace be upon him).
Hadith 166
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَسُرَيْجُ بْنُ يُونُسَ ، قَالَا : حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَرَّ بِوَادِي الأَزْرَقِ ، فَقَالَ : أَيُّ وَادٍ هَذَا ؟ فَقَالُوا : هَذَا وَادِي الأَزْرَقِ ، قَالَ : كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلَام هَابِطًا مِنَ الثَّنِيَّةِ ، وَلَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ ، ثُمَّ أَتَى عَلَى ثَنِيَّةِ هَرْشَى ، فَقَالَ : أَيُّ ثَنِيَّةٍ هَذِهِ ؟ قَالُوا : ثَنِيَّةُ هَرْشَى ، قَالَ : كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَيْهِ السَّلَام ، عَلَى نَاقَةٍ حَمْرَاءَ ، جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ خِطَامُ ، نَاقَتِهِ خُلْبَةٌ ، وَهُوَ يُلَبِّي " ، قَالَ ابْنُ حَنْبَلٍ فِي حَدِيثِهِ : قَالَ هُشَيْمٌ : يَعْنِي لِيفًا .
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah (ﷺ) passed through the valley of Azraq, and he asked: Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (ؑ) (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.
Hadith 166
وحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ دَاوُدَ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، فَمَرَرْنَا بِوَادٍ ، فَقَالَ : أَيُّ وَادٍ هَذَا ؟ فَقَالُوا : وَادِي الأَزْرَقِ ، فَقَالَ : كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلامُ ، فَذَكَرَ مِنْ لَوْنِهِ ، وَشَعَرِهِ ، شَيْئًا لَمْ يَحْفَظْهُ دَاوُدُ ، وَاضِعًا إِصْبَعَيْهِ فِي أُذُنَيْهِ ، لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ ، مَارًّا بِهَذَا الْوَادِي ، قَالَ : ثُمَّ سِرْنَا ، حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ ، فَقَالَ : أَيُّ ثَنِيَّةٍ هَذِهِ ؟ قَالُوا : هَرْشَى أَوْ لِفْتٌ ، فَقَالَ : كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ ، عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ ، نَاقَتِهِ لِيفٌ خُلْبَةٌ ، مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا " .
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said: We travelled with the Messenger of Allah (ﷺ) between Makkah and Madinah and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (ؑ) (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He ( Moses (ؑ), as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.
Hadith 166
حَدَّثَنِي حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُجَاهِدٍ ، قَالَ : كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ، " فَذَكَرُوا الدَّجَّالَ ، فَقَالَ : إِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ، قَالَ : فَقَالَ ابْنُ عَبَّاسٍ : لَمْ أَسْمَعْهُ ، قَالَ : ذَاكَ ، وَلَكِنَّهُ قَالَ : أَمَّا إِبْرَاهِيمُ ، فَانْظُرُوا إِلَى صَاحِبِكُمْ ، وَأَمَّا مُوسَى ، فَرَجُلٌ آدَمُ جَعْدٌ عَلَى جَمَلٍ أَحْمَرَ ، مَخْطُومٍ بِخُلْبَةٍ ، كَأَنِّي أَنْظُرُ إِلَيْهِ إِذَا انْحَدَرَ فِي الْوَادِي يُلَبِّي " .
It is narrated on the authority of Mujahid that he said: We were with Ibn 'Abbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn 'Abbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses (ؑ) is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.
Hadith 167
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " عُرِضَ عَلَيَّ الأَنْبِيَاءُ ، فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ، وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَام ، فَإِذَا أَقْرَبُ مَنْ ، رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ ، وَرَأَيْتُ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ ، فَإِذَا أَقْرَبُ مَنْ ، رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ يَعْنِي نَفْسَهُ ، وَرَأَيْتُ جِبْرِيلَ عَلَيْهِ السَّلَام ، فَإِذَا أَقْرَبُ مَنْ ، رَأَيْتُ بِهِ شَبَهًا دَحْيَةُ " ، وَفِي رِوَايَةِ ابْنِ رُمْحٍ : دَحْيَةُ بْنُ خَلِيفَةَ .
It is narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: There appeared before me the apostles, and Moses (ؑ) was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa bin Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (ؑ) (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya bin Khalifa.
Hadith 168
وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حميد وتقاربا في اللفظ ، قَالَ ابْنُ رَافِعٍ : حَدَّثَنَا وَقَالَ عَبد ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حِينَ أُسْرِيَ بِي ، لَقِيتُ مُوسَى عَلَيْهِ السَّلَام ، فَنَعَتَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا رَجُلٌ حَسِبْتُهُ ، قَالَ : مُضْطَرِبٌ رَجِلُ الرَّأْسِ ، كَأَنَّهُ مِنَ رِجَالِ شَنُوءَةَ ، قَالَ : وَلَقِيتُ عِيسَى ، فَنَعَتَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا رَبْعَةٌ أَحْمَرُ ، كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي حَمَّامًا ، قَالَ : وَرَأَيْتُ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ ، وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ ، قَالَ : فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ ، وَفِي الآخَرِ خَمْرٌ ، فَقِيلَ لِي : خُذْ أَيَّهُمَا شِئْتَ ، فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ ، فَقَالَ : هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ ، أَمَّا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " .
It is narrated on the authority of Abu Hurairah (RA) that the Apostle of Allah (ﷺ) said: When I was taken for the night journey I met Moses (ؑ) peace be upon him). The Apostle of Allah (ﷺ) gave his description thus: He was a man, I suppose-and he (the narrator) was somewhat doubtful (that the Holy Prophet (ﷺ) observed): ( Moses (ؑ)) was a man erect in stature with straight hair on his head as it he was one of the men of the Shanu'a; and I met Jesus and the Apostle of Allah (ﷺ) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath He observed: I saw Ibrahim (peace be upon him) and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He (the angel) said: You have been guided on al-fitra or you have attained al-fitra. Had you selected wine, your Ummah would have been misled.
