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صحيح مسلم
Muslim
كتاب الإيمانThe Book of Faith
باب مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ مُشْرِكًا دَخَلَ النَّارَ:Chapter: The evidence that the one who dies not associating anything with Allah will enter paradise, and the one who dies as idolator will enter the fire
Hadith 93
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، قَالَ : أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا الْمُوجِبَتَانِ ؟ فَقَالَ : " مَنْ مَاتَ ، لَا يُشْرِكُ بِاللَّهِ شَيْئًا ، دَخَلَ الْجَنَّةَ ، وَمَنْ مَاتَ ، يُشْرِكُ بِاللَّهِ شَيْئًا ، دَخَلَ النَّارَ " .
It is narrated on the authority of Jabir that a man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.
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وحَدَّثَنِي أَبُو أَيُّوبَ الْغَيْلَانِيُّ سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ وَحَجَّاجُ بْنُ الشَّاعِرِ ، قَالَا : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا قُرَّةُ ، عَنْ أَبِي الزُّبَيْرِ ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ لَقِيَ اللَّهَ ، لَا يُشْرِكُ بِهِ شَيْئًا ، دَخَلَ الْجَنَّةَ ، وَمَنْ لَقِيَهُ ، يُشْرِكُ بِهِ ، دَخَلَ النَّارَ " ، قَالَ أَبُو أَيُّوبَ : قَال أَبُو الزُّبَيْر : عَنْ جَابِرٍ .
It is narrated on the authority of Jabir bin 'Abdullah (RA) : I heard the Messenger of Allah (ﷺ) saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating (anything) with Him entered Fire.
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وحَدَّثَنِي إِسْحَاق بْنُ مَنْصُورٍ ، أَخْبَرَنَا مُعَاذٌ وَهُوَ ابْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَبِي الزُّبَيْرِ ِ ، عَنْ جَابِرٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ بِمِثْلِهِ .
The same hadith has been narrated by Ishaq bin Mansur on the authority of Jabir with another chain of transmitters.
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Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Takhrij: [صحيح مسلم 269]
Fiqh al-Hadith:
➊ Shirk is such a sin that it burns and reduces all righteous deeds to ashes. Despite this, the majority of people in every era have remained involved in shirk.
The statement of Allah, the Exalted, is:
«وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّـهِ إِلَّا وَهُم مُّشْرِكُونَ»
“And most of mankind, even though you desire it, are not believers except that they commit shirk.” [سورة يوسف : 106]
Fiqh al-Hadith:
➊ Shirk is such a sin that it burns and reduces all righteous deeds to ashes. Despite this, the majority of people in every era have remained involved in shirk.
The statement of Allah, the Exalted, is:
«وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّـهِ إِلَّا وَهُم مُّشْرِكُونَ»
“And most of mankind, even though you desire it, are not believers except that they commit shirk.” [سورة يوسف : 106]
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 38
