Hadith 92B22

فَكُلُّ هَؤُلَاءِ التَّابِعِينَ الَّذِينَ نَصَبْنَا رِوَايَتَهُمْ ، عَنِ الصَّحَابَةِ الَّذِينَ سَمَّيْنَاهُمْ ، لَمْ يُحْفَظْ عَنْهُمْ سَمَاعٌ عَلِمْنَاهُ مِنْهُمْ ، فِي رِوَايَةٍ بِعَيْنِهَا ، وَلَا أَنَّهُمْ لَقُوهُمْ فِي نَفْسِ خَبَرٍ بِعَيْنِهِ ، وَهِيَ أَسَانِيدُ عِنْدَ ذَوِي الْمَعْرِفَةِ بِالأَخْبَارِ ، وَالرِّوَايَاتِ مِنْ صِحَاحِ الأَسَانِيدِ ، لَا نَعْلَمُهُمْ وَهَّنُوا مِنْهَا شَيْئًا قَطُّ ، وَلَا الْتَمَسُوا فِيهَا سَمَاعَ بَعْضِهِمْ مِنْ بَعْضٍ ، إِذْ السَّمَاعُ لِكُلِّ وَاحِدٍ مِنْهُمْ مُمْكِنٌ مِنْ صَاحِبِهِ ، غَيْرُ مُسْتَنْكَرٍ لِكَوْنِهِمْ جَمِيعًا كَانُوا فِي الْعَصْرِ الَّذِي اتَّفَقُوا فِيهِ ، وَكَانَ هَذَا الْقَوْلُ الَّذِي أَحْدَثَهُ الْقَائِلُ الَّذِي حَكَيْنَاهُ ، فِي تَوْهِينِ الْحَدِيثِ بِالْعِلَّةِ الَّتِي وَصَفَ أَقَلَّ مِنْ أَنْ يُعَرَّجَ عَلَيْهِ ، وَيُثَارَ ذِكْرُهُ إِذْ كَانَ قَوْلًا مُحْدَثًا ، وَكَلَامًا خَلْفًا لَمْ يَقُلْهُ أَحَدٌ مِنْ أَهْلِ الْعِلْمِ سَلَفَ ، وَيَسْتَنْكِرُهُ مَنْ بَعْدَهُمْ خَلَفَ ، فَلَا حَاجَةَ بِنَا فِي رَدِّهِ بِأَكْثَرَ مِمَّا شَرَحْنَا ، إِذْ كَانَ قَدْرُ الْمَقَالَةِ ، وَقَائِلِهَا الْقَدْرَ الَّذِي وَصَفْنَاهُ ، وَاللَّهُ الْمُسْتَعَانُ عَلَى دَفْعِ مَا خَالَفَ مَذْهَبَ الْعُلَمَاءِ ، وَعَلَيْهِ التُّكْلَانُ .
So all of these followers whose narrations we have established, from the Companions whom we have named, it has not been preserved from them that they heard (directly) from them, as far as we know, in any specific narration, nor that they met them in the very same report itself. Yet these are chains of transmission, according to those knowledgeable in reports and narrations, from the soundest of chains. We do not know that they have ever been criticized for anything in them, nor have they sought in them evidence of some hearing of one from another, since it is possible for each of them to have heard from his companion, and it is not objectionable, as they all lived in the same era in which they coincided. And this statement, which was introduced by the one whose view we have related, in weakening the hadith due to the reason he described, is too insignificant to be considered or its mention to be raised, since it is an innovated statement, and a baseless speech that none of the scholars of the past ever said, and those who came after them reject it. So we have no need to refute it with more than what we have explained, since the value of the statement and its proponent is as we have described. And Allah is the One sought for help in repelling what opposes the way of the scholars, and upon Him is reliance.
Hadith Reference صحيح مسلم / مقدمة / 92B22