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صحيح مسلم
Muslim
مقدمةIntroduction
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِChapter: In the Name of Allah, the Most Gracious, the Most Merciful
Hadith 7Q1
اُردوEn
فَعَلَى نَحْوِ مَا ذَكَرْنَا مِنَ الْوُجُوهِ نُؤَلِّفُ مَا سَأَلْتَ مِنَ الأَخْبَارِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَأَمَّا مَا كَانَ مِنْهَا عَنْ قَوْمٍ هُمْ عِنْدَ أَهْلِ الْحَدِيثِ مُتَّهَمُونَ أَوْ عِنْدَ الأَكْثَرِ مِنْهُمْ فَلَسْنَا نَتَشَاغَلُ بِتَخْرِيجِ حَدِيثِهِمْ كَعَبْدِ اللَّهِ بْنِ مِسْوَرٍ أَبِي جَعْفَرٍ الْمَدَائِنِيِّ وَعَمْرِو بْنِ خَالِدٍ وَعَبْدِ الْقُدُّوسِ الشَّامِيِّ وَمُحَمَّدِ بْنِ سَعِيدٍ الْمَصْلُوبِ
We will compile the hadiths of the Messenger of Allah (peace be upon him) according to the forms we have mentioned.
As for those hadiths narrated by people who are considered suspect by all or most of the experts in the science of hadith, we will not concern ourselves with their narrations, such as: Abdullah bin Masur Abu Ja'far Mada'ini, Amr bin Khalid, Abdul Quddus Shami, Muhammad bin Sa'id Maslub, Ghiyath bin Ibrahim, Sulaiman bin Amr Nakhai, and others like them, whose narrations are accused of fabrication and invention.
As for those hadiths narrated by people who are considered suspect by all or most of the experts in the science of hadith, we will not concern ourselves with their narrations, such as: Abdullah bin Masur Abu Ja'far Mada'ini, Amr bin Khalid, Abdul Quddus Shami, Muhammad bin Sa'id Maslub, Ghiyath bin Ibrahim, Sulaiman bin Amr Nakhai, and others like them, whose narrations are accused of fabrication and invention.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
Whatever is attributed to the Prophet (sallallahu alayhi wa sallam) becomes part of the religion and Shariah. However, the statement of anyone else does not become religion or Shariah. Therefore, attributing something to the Prophet (sallallahu alayhi wa sallam) is not so light and easy as it is to attribute something to someone else. There is not as much danger and fear in attributing a statement to someone else as there can be—and indeed should be—when attributing something to the Prophet (sallallahu alayhi wa sallam).
Whatever is attributed to the Prophet (sallallahu alayhi wa sallam) becomes part of the religion and Shariah. However, the statement of anyone else does not become religion or Shariah. Therefore, attributing something to the Prophet (sallallahu alayhi wa sallam) is not so light and easy as it is to attribute something to someone else. There is not as much danger and fear in attributing a statement to someone else as there can be—and indeed should be—when attributing something to the Prophet (sallallahu alayhi wa sallam).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In the introduction to Sahih Muslim, it is narrated: (كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ) "It is sufficient for a man to be considered a liar that he narrates everything he hears."
(Sahih Muslim, Al-Muqaddimah, Hadith)
In the introduction to Sahih Muslim, it is narrated: (كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ) "It is sufficient for a man to be considered a liar that he narrates everything he hears."
(Sahih Muslim, Al-Muqaddimah, Hadith)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4992
Hafiz Zubair Ali Zai
Takhrij al-Hadith:
[صحيح مسلم 7]
Fiqh al-Hadith:
➊ Only authentic (sahih) narrations should be cited as evidence.
➋ It is not permissible to mention weak (da'if) and rejected (mardud) narrations.
➌ The principle for living one's life should be that a person always acts with caution and investigation; it should not be that, like the Punjabi proverb "lai lag," he runs after every hearsay and then falls into the pit of destruction.
➍ Hadith is a proof.
[صحيح مسلم 7]
Fiqh al-Hadith:
➊ Only authentic (sahih) narrations should be cited as evidence.
➋ It is not permissible to mention weak (da'if) and rejected (mardud) narrations.
➌ The principle for living one's life should be that a person always acts with caution and investigation; it should not be that, like the Punjabi proverb "lai lag," he runs after every hearsay and then falls into the pit of destruction.
➍ Hadith is a proof.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 156
