Hadith 642

This hadith is listed as number 1452 in Maktaba Shamila

وحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : قُلْتُ لِعَطَاءٍ : أَيُّ حِينٍ أَحَبُّ إِلَيْكَ أَنْ أُصَلِّيَ الْعِشَاءَ ، الَّتِي يَقُولُهَا النَّاسُ الْعَتَمَةَ إِمَامًا وَخِلْوًا ؟ قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : أَعْتَمَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ الْعِشَاءَ ، قَالَ : حَتَّى رَقَدَ نَاسٌ ، وَاسْتَيْقَظُوا ، وَرَقَدُوا ، وَاسْتَيْقَظُوا ، فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : الصَّلَاةَ ، فَقَالَ ابْنُ عَبَّاسٍ : فَخَرَجَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَأَنِّي أَنْظُرُ إِلَيْهِ الآنَ ، يَقْطُرُ رَأْسُهُ مَاءً ، وَاضِعًا يَدَهُ عَلَى شِقِّ رَأْسِهِ ، قَالَ : " لَوْلَا أَنْ يَشُقَّ عَلَى أُمَّتِي ، لَأَمَرْتُهُمْ أَنْ يُصَلُّوهَا " ، كَذَلِكَ قَالَ : فَاسْتَثْبَتُّ عَطَاءً ، كَيْفَ وَضَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَلَى رَأْسِهِ ، كَمَا أَنْبَأَهُ ابْنُ عَبَّاسٍ ، فَبَدَّدَ لِي عَطَاءٌ بَيْنَ أَصَابِعِهِ شَيْئًا مِنْ تَبْدِيدٍ ، ثُمَّ وَضَعَ أَطْرَافَ أَصَابِعِهِ عَلَى قَرْنِ الرَّأْسِ ، ثُمَّ صَبَّهَا يُمِرُّهَا كَذَلِكَ عَلَى الرَّأْسِ ، حَتَّى مَسَّتْ إِبْهَامُهُ طَرَفَ الأُذُنِ مِمَّا يَلِي الْوَجْهَ ، ثُمَّ عَلَى الصُّدْغِ ، وَنَاحِيَةِ اللِّحْيَةِ لَا يُقَصِّرُ ، وَلَا يَبْطِشُ بِشَيْءٍ إِلَّا كَذَلِكَ ، قُلْتُ لِعَطَاءٍ : كَمْ ذُكِرَ لَكَ أَخَّرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَتَئِذٍ ؟ قَالَ : لَا أَدْرِي ، قَالَ عَطَاءٌ : أَحَبُّ إِلَيَّ أَنْ أُصَلِّيَهَا إِمَامًا ، وَخِلْوًا مُؤَخَّرَةً ، كَمَا صَلَّاهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَيْلَتَئِذٍ ، فَإِنْ شَقَّ عَلَيْكَ ذَلِكَ ، خِلْوًا ، أَوْ عَلَى النَّاسِ فِي الْجَمَاعَةِ ، وَأَنْتَ إِمَامُهُمْ ، فَصَلِّهَا وَسَطًا لَا مُعَجَّلَةً ، وَلَا مُؤَخَّرَةً .
Ibn Juraij reported: I said to Ata': Which time do you deem fit for me to say the 'Isha' prayer, -as an Imam or alone, -that time which is called by people 'Atama? He said: I heard Ibn 'Abbas saying: The Apostle of Allah (ﷺ) one night delayed the 'Isha' prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then 'Umar bin Khattab stood up and said (loudly) "Prayer." Ata' further reported that Ibn 'Abbas said: The Apostle of Allah (ﷺ) came out, and as if I am still seeing him with water trickling from his head, and with his hand placed on one side of the head, and he said: Were it not hard for my Ummah, I would have ordered them to observe this prayer like this (i. e. at late hours). I inquired from 'Ata' how the Apostle of Allah (ﷺ) placed his hand upon his head as Ibn Abbas (RA) had informed. So Ata' spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it (went) to the earlock and the part of the beard. It (the hand) neither held nor caught anything but this is how (it moved). I said to Ata': Was it mentioned to you (by Ibn Abbas (RA) ) how long did the Apostle (ﷺ) delay it (the prayer) during that night? He said: I do not know (I cannot give you the exact time). Ali' said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Apostle of Allah (ﷺ) said that night, but if it is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer ('Isha') at the middle hours neither too early nor too late.
Hadith Reference Sahih Muslim / The Book of Mosques and Places of Prayer / Hadith: 642
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»