حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
لَيْثٌ . ح وحَدَّثَنَا
مُحَمَّدُ بْنُ رُمْحٍ ، أَخْبَرَنَا
اللَّيْثُ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ : " أَنَّ عَبْدًا لِحَاطِبٍ جَاءَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْكُو حَاطِبًا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، لَيَدْخُلَنَّ حَاطِبٌ النَّارَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَذَبْتَ ، لَا يَدْخُلُهَا فَإِنَّهُ شَهِدَ بَدْرًا ، وَالْحُدَيْبِيَةَ " .
Jabir reported that a slave of Hatib came to Allah's Messenger (ﷺ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: From the incident of Hatib radi Allahu anhu, it is understood that the one who commits a major sin (kabirah) is not a disbeliever (kafir), because spying against the Muslims is a major sin. That is why Umar radi Allahu anhu sought permission to execute him. However, this mistake occurred from Hatib radi Allahu anhu unintentionally, so the Prophet sallallahu alayhi wa sallam did not grant permission for execution and accepted Hatib’s excuse. From this, it is understood that the accused should be given an opportunity to speak, and if his excuse is acceptable, he should be pardoned. And if a person comments on another based on apparent circumstances, he will not be considered a criminal. Therefore, the Prophet sallallahu alayhi wa sallam did not rebuke or reprimand Umar radi Allahu anhu or Hatib’s slave, even though he did not accept their statements.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6403
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
And Allah has announced the general forgiveness of the participants of Badr.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3864