Hadith 2484

This hadith is listed as number 6381 in Maktaba Shamila

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ قَيْسِ بْنِ عُبَادٍ ، قَالَ : " كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ ، فَقَالَ بَعْضُ الْقَوْمِ : هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ، هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ، فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ، ثُمَّ خَرَجَ ، فَاتَّبَعْتُهُ ، فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا ، فَلَمَّا اسْتَأْنَسَ ، قُلْتُ لَهُ : إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ ، قَالَ رَجُلٌ : كَذَا وَكَذَا ، قَالَ : سُبْحَانَ اللَّهِ ، مَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ مَا لَا يَعْلَمُ ، وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَصَصْتُهَا عَلَيْهِ ، رَأَيْتُنِي فِي رَوْضَةٍ ذَكَرَ سَعَتَهَا ، وَعُشْبَهَا ، وَخُضْرَتَهَا ، وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الْأَرْضِ ، وَأَعْلَاهُ فِي السَّمَاءِ فِي أَعْلَاهُ عُرْوَةٌ ، فَقِيلَ لِي : ارْقَهْ ، فَقُلْتُ لَهُ : لَا أَسْتَطِيعُ ، فَجَاءَنِي مِنْصَفٌ ، قَالَ ابْنُ عَوْنٍ : وَالْمِنْصَفُ الْخَادِمُ ، فَقَالَ : بِثِيَابِي مِنْ خَلْفِي وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ ، فَرَقِيتُ حَتَّى كُنْتُ فِي أَعْلَى الْعَمُودِ ، فَأَخَذْتُ بِالْعُرْوَةِ ، فَقِيلَ لِيَ : اسْتَمْسِكْ فَلَقَدِ اسْتَيْقَظْتُ وَإِنَّهَا لَفِي يَدِي ، فَقَصَصْتُهَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : تِلْكَ الرَّوْضَةُ الْإِسْلَامُ ، وَذَلِكَ الْعَمُودُ عَمُودُ الْإِسْلَامِ ، وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى ، وَأَنْتَ عَلَى الْإِسْلَامِ حَتَّى تَمُوتَ ، قَالَ : وَالرَّجُلُ عَبْدُ اللَّهِ بْنُ سَلَامٍ " .
Qais bin 'Ubadah reported: I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (ﷺ) in Madinah, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (ﷺ) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle (ﷺ) , whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah bin Salim.
Hadith Reference صحيح مسلم / كتاب فضائل الصحابة / 2484
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
It is not appropriate for anyone to say what he does not know:
No one should say anything without evidence or proof.
They have told you that this person is from among the people of Paradise,
but they did not mention its evidence or proof.
Therefore, I am telling you its reason and background,
so that you may speak with evidence.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6381
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The scholars of interpretation say that by "ring" (halqah) and "handle" (urwah), what is meant is the religious strength and character of the one who holds onto them.

In the hadith, "urwah wuthqa" refers to the following noble verse:
"Whoever rejects Taghut and believes in Allah has certainly grasped the most trustworthy handhold which will never break." (al-Baqarah: 2/256)

When Abdullah ibn Salam radi Allahu anhu awoke, the "urwah wuthqa" was in his hand.

The commentators have explained its meaning in two ways:
➊ I was holding it when my eyes opened, meaning I was holding it in the dream.
➋ It is also possible that, by the power of Allah Ta'ala, he was holding the ring and handle upon waking.

For Allah Ta'ala, doing such a thing is not difficult.

('Umdat al-Qari: 16/295)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7014
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

When Abdullah bin Salam (radi Allahu anhu) awoke from his sleep, he was holding onto the firm handle (urwah wuthqa).
This means that after grasping the handle and before letting it go, he woke up—that is, there was no interval between grasping the handle and waking up, or after waking up, his fist was still clenched as if holding something.


By this "firm handle" (urwah wuthqa) is meant faith (iman), as is stated in the Word of Allah, the Exalted:
“Whoever rejects false gods (taghut) and believes in Allah has indeed grasped the most trustworthy handhold that never breaks.” ()


In this hadith is the virtue of Abdullah bin Salam (radi Allahu anhu), that the Messenger of Allah (sallallahu alayhi wa sallam) said to him:
“You will remain steadfast upon Islam until your death.” And Allah knows best.
(Fath al-Bari: 7/166)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3813
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Jawaad:
Plural of jaadah,
With shaddah on the letter daal,
A public highway,
That open path upon which people walk.

(2)
Jawaad,
Manhaj:
A public highway that is straight and direct.
Because nahj refers to a straight path,
An open,
Clear, and straight road.

(3)
Zajal bi:
He threw me,
Meaning, he raised me up.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6383
Maulana Ataullah Sajid
Benefits and Issues:


Abdullah bin Salam (radi Allahu anhu) was on the Jewish religion before accepting Islam, and he was a great scholar among them.


Remaining steadfast on the religion until the moment of death is a means of salvation.


The rank of martyrdom (shahadah) has been likened to a slippery mountain, because just as climbing a slippery mountain is difficult, in the same way, striving in jihad to attain martyrdom is difficult. However, it is lofty and a great station, like the mountain itself.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3920