صحيح مسلم

Muslim

 كتاب اللباس والزينة

The Book of Clothes and Adornment

 باب تَحْرِيمِ تَصْوِيرِ صُورَةِ الْحَيَوَانِ وَتَحْرِيمِ اتِّخَاذِ مَا فِيهِ صُورَةٌ غَيْرُ مُمْتَهَنَةٍ بِالْفَرْشِ وَنَحْوِهِ وَأَنَّ الْمَلَائِكَةَ عَلَيْهِمْ السَّلَام لَا يَدْخُلُونَ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ 

Chapter: The Prohibition Of Making Images Of Living Beings, And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like; The Angels (Peace Be Upon Them) Do Not Enter A House In Which There Is An Image Or A Dog

Hadith 2109

اُردوEn

This hadith is listed as number 5537 in Maktaba Shamila

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ . ح وحَدَّثَنِي أَبُو سَعِيدٍ الْأَشَجُّ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قال : قال رسول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ " ، وَلَمْ يَذْكُرْ الْأَشَجُّ إِنَّ .
'Abdullah reported Allah's Messenger (ﷺ) as saying: Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity".
Hadith Reference صحيح مسلم / كتاب اللباس والزينة / 2109
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Related hadith on this topic
Bukhari: 5950 Muslim: 5539 Nasai: 5366
Explanation & Benefits
Muslim — Hadith 5539
Muslim bin Subaih reported: I was with Masruq in the house which had the portrayals of Mary (hadrat Maryam). Thereupon Masruq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard'Abdullah b, Mas'ud as saying Allah's Messenger (ﷺ) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: Muslim bin Subaih is the name of Abu ad-Duha, who was a student of Masruq rahimahullah. This house also belonged to Yasar, the freed slave of Umar radi Allahu anhu, who was from the tribe of Nimir. He must have bought it from a Christian, and these were likely in the form of engravings or designs on some bedding, which was lying in the hut or on the platform, just as nowadays a person's portrait is drawn on cloth or paper, and they would have considered that portrait to be proper.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5539
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