صحيح مسلم
Muslim
كتاب الأشربةThe Book of Drinks
باب النَّهْيِ عَنْ الاِنْتِبَاذِ فِي الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَبَيَانِ أَنَّهُ مَنْسُوخٌ وَأَنَّهُ الْيَوْمَ حَلاَلٌ مَا لَمْ يَصِرْ مُسْكِرًا:Chapter: The prohibition of making Nabidh in Al-Muzaffat, Ad-Dubba\' (Gourds), Al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating
وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا الْمُثَنَّى يَعْنِي ابْنَ سَعِيدٍ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الشُّرْبِ فِي الْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ .
Abu Sa'id reported that Allah's Messenger (ﷺ) forbade drinking in green pitcher, in gourd and in the hollow stump.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
al-Ashribah:
Plural of sharab,
a drink,
something that is drunk.
(2)
al-Mukā:
That whose mouth is closed,
i.e., tied or fastened with a strap or cord.
Vocabulary of the Hadith:
(1)
al-Ashribah:
Plural of sharab,
a drink,
something that is drunk.
(2)
al-Mukā:
That whose mouth is closed,
i.e., tied or fastened with a strap or cord.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 120
Maulana Ataullah Sajid
Benefits and Issues:
The wisdom behind this prohibition has already been explained.
Thus, later on, when hatred for alcohol had become firmly established in the hearts of the Muslims, the Messenger of Allah (sallallahu alayhi wa sallam) permitted the use of these vessels, but he cautioned that it is obligatory to abstain from intoxicating drinks, as will be mentioned in the next chapter.
The wisdom behind this prohibition has already been explained.
Thus, later on, when hatred for alcohol had become firmly established in the hearts of the Muslims, the Messenger of Allah (sallallahu alayhi wa sallam) permitted the use of these vessels, but he cautioned that it is obligatory to abstain from intoxicating drinks, as will be mentioned in the next chapter.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3403
Hafiz Muhammad Ameen
Lest there be intoxication in it, but due to its lightness it is not perceived. This ruling was in the beginning, when people were addicted to wine and they were prohibited from it. They would not perceive a slight intoxication. Later, when the matter of intoxication became a thing of the past, the use of nabidh in these vessels was permitted, on the condition that it does not cause intoxication. This is the position of the majority of the scholars.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5636
