صحيح مسلم
Muslim
كتاب الأشربةThe Book of Drinks
باب النَّهْيِ عَنْ الاِنْتِبَاذِ فِي الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَبَيَانِ أَنَّهُ مَنْسُوخٌ وَأَنَّهُ الْيَوْمَ حَلاَلٌ مَا لَمْ يَصِرْ مُسْكِرًا:Chapter: The prohibition of making Nabidh in Al-Muzaffat, Ad-Dubba\' (Gourds), Al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating
(حديث موقوف) قَالَ : وَأَخْبَرَهُ قَالَ : وَأَخْبَرَهُ أَبُو سَلَمَةَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَلَا فِي الْمُزَفَّتِ " ، ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ : وَاجْتَنِبُوا الْحَنَاتِمَ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not prepare Nabidh in gourd or jar or in a pitcher besmeared with pitch (known as green pitcher).
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Mazaffat:
That which has been coated with tar or pitch,
therefore it is also called muqayyar,
zift and qar are the same thing,
lac,
tar,
pitch.
(2)
Hanatam:
Plural of hanatim:
Green earthenware jars.
(3)
Naqir:
A trunk that has been hollowed out from the inside,
a dug-out.
Vocabulary of the Hadith:
(1)
Mazaffat:
That which has been coated with tar or pitch,
therefore it is also called muqayyar,
zift and qar are the same thing,
lac,
tar,
pitch.
(2)
Hanatam:
Plural of hanatim:
Green earthenware jars.
(3)
Naqir:
A trunk that has been hollowed out from the inside,
a dug-out.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5169
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Al-Hantam:
Here, its second meaning is stated as a waterskin with a cut mouth.
Benefits and Issues:
In the early period of the prohibition of intoxicants, making nabidh in these vessels was forbidden,
because if intoxication (sukr) developed in the nabidh within them, it would not be detected.
However, if nabidh is made in a waterskin (mashkizah) and intoxication develops in it,
then it ferments and bursts the waterskin, and as long as intoxication (nasha)
does not develop,
it does not burst.
Vocabulary of the Hadith:
Al-Hantam:
Here, its second meaning is stated as a waterskin with a cut mouth.
Benefits and Issues:
In the early period of the prohibition of intoxicants, making nabidh in these vessels was forbidden,
because if intoxication (sukr) developed in the nabidh within them, it would not be detected.
However, if nabidh is made in a waterskin (mashkizah) and intoxication develops in it,
then it ferments and bursts the waterskin, and as long as intoxication (nasha)
does not develop,
it does not burst.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5170
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
By this is meant the pot
which has been oiled or coated with tar or the like.
Benefits and Issues:
By this is meant the pot
which has been oiled or coated with tar or the like.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3408
Hafiz Muhammad Ameen
Urdu marginal note:
See the details, Hadith: 5550.
See the details, Hadith: 5550.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5640
