صحيح مسلم
Muslim
كتاب الأشربةThe Book of Drinks
باب بَيَانِ أَنَّ جَمِيعَ مَا يُنْبَذُ مِمَّا يُتَّخَذُ مِنَ النَّخْلِ وَالْعِنَبِ يُسَمَّى خَمْرًا:Chapter: Everything that is taken from the date palm or grape vine and steeped is called Khamr
Hadith 1985
This hadith is listed as number 5142 in Maktaba Shamila
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ ، حَدَّثَنِي يَحْيَي بْنُ أَبِي كَثِيرٍ ، أَنَّ أَبَا كَثِيرٍ حَدَّثَهُ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: Wine is prepared from the (fruit) of these two trees-date-palm and vine.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: Three hadiths have been mentioned in this chapter.
In the first two hadiths, the Messenger of Allah (sallallahu alayhi wa sallam) explicitly mentioned several items
from which wine is made.
The purpose of your (sallallahu alayhi wa sallam) statement is also this:
that wine, whatever it is made from—if it is intoxicating, then it is khamr and it is forbidden (haram).
In the third hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has stated
that the wine which is commonly found
and prevalent
is made from these two fruits.
From these words, some people have derived the meaning
that wine will only be that which is made from these two fruits.
This is not correct.
This could not have been, nor was it, the intention of the Messenger of Allah (sallallahu alayhi wa sallam).
This is an attempt to separate a brief statement of the Messenger of Allah (sallallahu alayhi wa sallam) from the explanation he (sallallahu alayhi wa sallam) himself provided, and to derive a meaning according to one’s own desire,
which is in no way permissible.
Benefit: Three hadiths have been mentioned in this chapter.
In the first two hadiths, the Messenger of Allah (sallallahu alayhi wa sallam) explicitly mentioned several items
from which wine is made.
The purpose of your (sallallahu alayhi wa sallam) statement is also this:
that wine, whatever it is made from—if it is intoxicating, then it is khamr and it is forbidden (haram).
In the third hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has stated
that the wine which is commonly found
and prevalent
is made from these two fruits.
From these words, some people have derived the meaning
that wine will only be that which is made from these two fruits.
This is not correct.
This could not have been, nor was it, the intention of the Messenger of Allah (sallallahu alayhi wa sallam).
This is an attempt to separate a brief statement of the Messenger of Allah (sallallahu alayhi wa sallam) from the explanation he (sallallahu alayhi wa sallam) himself provided, and to derive a meaning according to one’s own desire,
which is in no way permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3678
Maulana Ataullah Sajid
Benefits and Issues:
➊
The meaning of the hadith is that wine is mostly made from these things.
➋
Some people think that wine refers only to the intoxicating drink made from grapes; this opinion is not correct.
➌
If the juice of something, or a drink made by mixing something in water, is intoxicating, then it is forbidden (haram).
If it is not intoxicating, then it is permissible (halal).
➊
The meaning of the hadith is that wine is mostly made from these things.
➋
Some people think that wine refers only to the intoxicating drink made from grapes; this opinion is not correct.
➌
If the juice of something, or a drink made by mixing something in water, is intoxicating, then it is forbidden (haram).
If it is not intoxicating, then it is permissible (halal).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3378
