Hadith 510

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا إِسْمَاعِيل ابْنُ عُلَيَّةَ ، قَالَ : ح وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ يُونُسَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا قَامَ أَحَدُكُمْ يُصَلِّي ، فَإِنَّهُ يَسْتُرُهُ ، إِذَا كَانَ بَيْنَ يَدَيْهِ مِثْلُ آخِرَةِ الرَّحْلِ ، فَإِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ مِثْلُ آخِرَةِ الرَّحْلِ ، فَإِنَّهُ يَقْطَعُ صَلَاتَهُ ، الْحِمَارُ ، وَالْمَرْأَةُ ، وَالْكَلْبُ الأَسْوَدُ " ، قُلْتُ : يَا أَبَا ذَرٍّ ، مَا بَالُ الْكَلْبِ الأَسْوَدِ ، مِنَ الْكَلْبِ الأَحْمَرِ ، مِنَ الْكَلْبِ الأَصْفَرِ ؟ قَالَ : يَا ابْنَ أَخِي ، سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَمَا سَأَلْتَنِي ، فَقَالَ : " الْكَلْبُ الأَسْوَدُ شَيْطَانٌ " ،
Abu Dharr (RA) reported: The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.
Hadith Reference صحيح مسلم / كتاب الصلاة / 510
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، قَالَ : ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : ح وحَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : ح وحَدَّثَنَا إِسْحَاق أَيْضًا ، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، قَالَ : سَمِعْتُ سَلْمَ بْنَ أَبِي الذَّيَّالِ ، قَالَ : ح وحَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ ، حَدَّثَنَا زِيَادٌ الْبَكَّائِيُّ ، عَنْ عَاصِمٍ الأَحْوَلِ ، كُلُّ هَؤُلَاءِ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، بِإِسْنَادِ يُونُسَ كَنَحْوِ حَدِيثِهِ .
This hadith has been transmitted by Humaid bin Hilal on the authority of Yunus.
Hadith Reference صحيح مسلم / كتاب الصلاة / 510
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
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Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

The meaning of the hadith is that Satan brings the black dog in front of the person praying, or Satan himself comes in the form of a dog, so that the attention of the one praying is drawn towards it. In any case, some animals have an affinity with Satan, and there is a greater element of mischief in them.


The passing of these (things) actually breaks the prayer. There is a difference of opinion regarding this. One group of scholars holds that the prayer is indeed broken, as is apparent from the literal wording of the hadith. Other scholars say that what is meant by breaking the prayer is a reduction in humility and submissiveness (khushu‘ and khudu‘). A third opinion is that this hadith is abrogated, and its abrogator is this hadith: (لَايَقْطَعُ الصَّلاَةَ شَيْئٌُ)
(Sunan Abi Dawud, Kitab al-Salat, Chapter: Whoever said nothing breaks..., Hadith: 719)
“Nothing breaks the prayer.” However, the first position is more correct, because it is supported by another authentic hadith in which it is stated:
(تعاد الصلاة من ممر الحمار والمرأة والكلب الأسود)
(Al-Silsilah al-Sahihah: 959/7, Hadith: 3323)
“The prayer is to be repeated if a donkey, a woman, or a black dog passes in front (of the one praying).” And those who have used (لَايَقْطَعُ الصَّلاَةَ شَيْئٌُ) as evidence, according to them, these three things will be excluded from that generality, those things whose passing breaks the prayer, and they are: a woman, a donkey, and a black dog. From the generality of this hadith, these three things will be exempted, meaning that if they pass in front, the prayer will be broken and its repetition will be necessary. However, apart from these, the passing of anything else does not break the prayer. And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 952