Although these individuals are known among the scholars for their knowledge and chastity (such qualities), yet among their contemporaries there are (some) other individuals who, in terms of precision and authenticity of narration, are superior to them in their rank and status. The reason for this is that among the scholars, this (memorization and precision) is a very high rank and an extremely superior quality.
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said: ‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:Benefits and Issues: There is always the possibility of error or forgetfulness when narrating hadith at any time. Therefore, a person who does not exercise complete caution and prudence is, in effect, attributing a false statement to the Prophet sallallahu alayhi wa sallam deliberately. However, if a person narrates these traditions with full prudence and caution, only relating those which he remembers completely and is certain about, then there is no risk of a minor mistake, because he has devoted himself to this task, or he narrates while keeping the book in front of him. And «فَلْيَتَبَوَّأْ» is in the imperative form, but it carries the meaning of a statement: "that his abode is Hell." Or it is a supplication: "that Allah, the Exalted, make his abode Hell."
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3