صحيح مسلم
Muslim
كتاب الصلاةThe Book of Prayers
باب مَا يَقُولُ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ:Chapter: What Is To Be Said When Raising One's Head From Bowing
Hadith 476
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، وَوَكِيعٌ ، عَنِ الأَعْمَشِ ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ ، عَنْ ابْنِ أَبِي أَوْفَى ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ ، قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ، مِلْءَ السَّمَاوَاتِ ، وَمِلْءَ الأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " .
('Abdullah b) Ibn Abi Aufa reported: When the Messenger of Allah (ﷺ) raised his back from the ruku' he pronounced: Allah listened to him who praised Him. O Allah! our Lord! unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.
• • •
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَدْعُو بِهَذَا الدُّعَاءِ ، اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ، مِلْءَ السَّمَاوَاتِ ، وَمِلْءَ الأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " .
'Abdullah bin Aufa reported: The Messenger of Allah (ﷺ) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.
• • •
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَ ابْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ، يُحَدِّثُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ يَقُولُ : " اللَّهُمَّ لَكَ الْحَمْدُ ، مِلْءَ السَّمَاءِ ، وَمِلْءَ الأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ ، اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا ، كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الْوَسَخِ " ،
'Abdullah bin Abu Aufa reported that the Apostle of Allah (ﷺ) used to recite (this supplication): O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.
• • •
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، قَالَ : ح وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَكِلَاهُمَا ، عَنْ شُعْبَةَ ، بِهَذَا الإِسْنَادِ ، فِي رِوَايَةِ مُعَاذٍ : كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّرَنِ ، وَفِي رِوَايَةِ يَزِيدَ : مِنَ الدَّنَسِ .
'Abdullah bin Abu Aufa reported that the Apostle of Allah (ﷺ) used to recite (this supplication): O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.
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Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
The primary purpose of prayer (salah) is the remembrance of Allah.
The command of the Lord is:
﴿وَأَقِمِ الصَّلَاةَ لِذِكْرِي﴾ (Ta-Ha: 14)
“Establish the prayer for My remembrance.” For this reason, the Messenger of Allah (sallallahu alayhi wa sallam) taught us many supplications (adhkar) to recite during the bowing (ruku‘), prostration (sujud), standing (qiyam), sitting (jalsah), etc., of the prayer.
These supplications and prayers should be memorized,
and should be recited regularly in the prayers.
Especially in the night prayer (tahajjud), one should strive to attain as much reward and closeness to Allah as possible by reciting lengthy supplications and remembrances.
➋
In some narrations, after the above words, this addition is found:
(أَهْلَ الثَّنَاءِ وَالْمَجْدِ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ)
“O Possessor of praise and majesty! Whatever a servant says in Your praise, the truest statement is this, and we are all Your servants.
O Allah! Whatever You grant, none can withhold, and whatever You withhold, none can give.
The grandeur of any (worldly) person of status cannot benefit him in saving himself from Your wrath.”
(Sahih Muslim, The Book of Prayer, Chapter: What is to be said when raising the head from bowing, Hadith: 477)
➊
The primary purpose of prayer (salah) is the remembrance of Allah.
The command of the Lord is:
﴿وَأَقِمِ الصَّلَاةَ لِذِكْرِي﴾ (Ta-Ha: 14)
“Establish the prayer for My remembrance.” For this reason, the Messenger of Allah (sallallahu alayhi wa sallam) taught us many supplications (adhkar) to recite during the bowing (ruku‘), prostration (sujud), standing (qiyam), sitting (jalsah), etc., of the prayer.
These supplications and prayers should be memorized,
and should be recited regularly in the prayers.
Especially in the night prayer (tahajjud), one should strive to attain as much reward and closeness to Allah as possible by reciting lengthy supplications and remembrances.
➋
In some narrations, after the above words, this addition is found:
(أَهْلَ الثَّنَاءِ وَالْمَجْدِ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ)
“O Possessor of praise and majesty! Whatever a servant says in Your praise, the truest statement is this, and we are all Your servants.
O Allah! Whatever You grant, none can withhold, and whatever You withhold, none can give.
The grandeur of any (worldly) person of status cannot benefit him in saving himself from Your wrath.”
(Sahih Muslim, The Book of Prayer, Chapter: What is to be said when raising the head from bowing, Hadith: 477)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 878
