صحيح مسلم
Muslim
كتاب الإيمانThe Book of Faith
باب بَيَانِ تَحْرِيمِ إِيذَاءِ الْجَارِ:Chapter: Clarifying the prohibition of annoying one's neighbor
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، وَعَلِيُّ بْنُ حُجْرٍ جميعا ، عَنْ إِسْمَاعِيل بْنِ جَعْفَرٍ ، قَالَ ابْنُ أَيُّوبَ : حَدَّثَنَا إِسْمَاعِيل ، قَالَ : أَخْبَرَنِي الْعَلَاءُ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَدْخُلُ الْجَنَّةَ ، مَنْ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ " .
It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessing be upon him) observed: He will not enter Paradise whose neighbour is not secure from his wrongful conduct.
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Bawā’iq:
Plural of bā’iqah,
evil,
corruption and disorder,
something that causes harm and destruction,
calamity.
Benefits and Issues:
To treat neighbors with good conduct and such noble behavior that they have complete assurance and peace from our side,
and that there is no fear of any oppression, excess, mischief, or ill-treatment from us,
this is among the conditions and requirements of faith,
without which faith is, in effect, null and void.
The main objective is to encourage noble conduct.
Vocabulary of the Hadith:
Bawā’iq:
Plural of bā’iqah,
evil,
corruption and disorder,
something that causes harm and destruction,
calamity.
Benefits and Issues:
To treat neighbors with good conduct and such noble behavior that they have complete assurance and peace from our side,
and that there is no fear of any oppression, excess, mischief, or ill-treatment from us,
this is among the conditions and requirements of faith,
without which faith is, in effect, null and void.
The main objective is to encourage noble conduct.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 172
