حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ . ح وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا أَبُو خَيْثَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ لَهُ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ ، فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ ، فَإِنْ رَضِيَ أَخَذَ وَإِنْ كَرِهَ تَرَكَ " .
Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir. And Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "Whoever has a partner in a piece of land or palm trees, he must not sell until he informs his partner. If he is pleased, he takes it, and if he dislikes, he leaves it."
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Rib‘ah or Rib‘:
House,
poor person, or land,
originally refers to that house
in which a person resides during the spring season,
then it began to be applied to every house,
and sometimes land is also referred to as rib‘.
Vocabulary of the Hadith:
Rib‘ah or Rib‘:
House,
poor person, or land,
originally refers to that house
in which a person resides during the spring season,
then it began to be applied to every house,
and sometimes land is also referred to as rib‘.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 4127
Hafiz Muhammad Ameen
Urdu footnote:
"‘Upon his partner’—Here lies the connection to the chapter: one only becomes a partner if both are joint owners of it. For further details and clarification on this issue, see the benefits and rulings of Hadith: 4650."
"‘Upon his partner’—Here lies the connection to the chapter: one only becomes a partner if both are joint owners of it. For further details and clarification on this issue, see the benefits and rulings of Hadith: 4650."
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4704
