وحدثنا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حدثنا
أَبِي ، حدثنا
عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، عَنْ
عَطَاءٍ ، أَخْبَرَنِي
جَابِرُ بْنُ عَبْدِ اللَّهِ ، قَالَ : تَزَوَّجْتُ امْرَأَةً فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَقِيتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فقَالَ : " يَا جَابِرُ ، تَزَوَّجْتَ " ، قُلْتُ : نَعَمْ ، قَالَ : " بِكْرٌ أَمْ ثَيِّبٌ " ، قُلْتُ : ثَيِّبٌ ، قَالَ : " فَهَلَّا بِكْرًا تُلَاعِبُهَا " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ لِي أَخَوَاتٍ ، فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ، قَالَ : " فَذَاكَ إِذَنْ إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى : دِينِهَا ، وَمَالِهَا ، وَجَمَالِهَا ، فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ " .
Jabir bin 'Abdullah (RA) reported: I married a woman during the lifetime of Allah's Messenger (ﷺ) . I met the Apostle of Allah (ﷺ) , whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah's Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion. May your hands cleave to dust.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In the narration of Bukhari and Muslim, four things are mentioned;
the fourth thing is her lineage and family nobility.
2:
This command has been given because a religious (deen-daar) woman is, in the true sense, of good character, obedient and loyal to her husband, which brings pleasantness to a person's social life, and the offspring raised in her lap also become righteous and religious.
On the contrary, the other three types of women generally become a source of trouble for a person and also a cause of corruption for the children.
3:
Here, a curse is not intended; rather, the purpose is to encourage striving and effort in seeking marriage.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1086