صحيح مسلم
Muslim
كتاب النكاحThe Book of Marriage
باب تَحْرِيمِ إِفْشَاءِ سِرِّ الْمَرْأَةِ:Chapter: The prohibition of disclosing a woman's secrets
حدثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حدثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ عُمَرَ بْنِ حَمْزَةَ الْعُمَرِيِّ ، حدثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنْ أَشَرِّ النَّاسِ ، عَنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ، ثُمَّ يَنْشُرُ سِرَّهَا " .
Abu Sa'id al-Khudri (RA) reported that Allah's Messenger (ﷺ) said: The most wicked among the people in the eye of Allah on the Day of Judgment is the man who goes to his wife and she comes to him, and then he divulges her secret.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: A husband and wife have intercourse with each other in seclusion from people, which is an indication that this is a concealed act, the disclosure of which is not appropriate. Therefore, if a husband and wife describe or depict this act and its details before others, it is a betrayal of trust and the disclosure of a hidden secret, which is an extremely reprehensible act and one that is liable to accountability.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3543
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Allah, the Mighty and Majestic, has made husband and wife as garments for one another, so to disclose each other's secrets before others is a very reprehensible act.
Except in the case where, due to some Shar‘i necessity, one is required to mention something before a judge (qadi) or the like.
Allah, the Mighty and Majestic, has made husband and wife as garments for one another, so to disclose each other's secrets before others is a very reprehensible act.
Except in the case where, due to some Shar‘i necessity, one is required to mention something before a judge (qadi) or the like.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4870
