صحيح مسلم
Sahih Muslim
كتاب المساجد ومواضع الصلاة
The Book of Mosques and Places of Prayer
باب الرُّخْصَةِ فِي التَّخَلُّفِ عَنِ الْجَمَاعَةِ بِعُذْرٍ:
Chapter: Concession allowing one to not attend the congregation if there is an excuse
Hadith 33
This hadith is listed as number 1497 in Maktaba Shamila
وحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍكِلَاهُمَا ، عَنْ عَبْدِ الرَّزَّاقِ ، قَالَ : أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنِي مَحْمُودُ بْنُ رَبِيعٍ ، عَنْ عِتْبَانَ بْنِ مَالِكٍ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ يُونُسَ ، غَيْرَ أَنَّهُ قَالَ : فَقَالَ رَجُلٌ : أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ ، أَوِ الدُّخَيْشِنِ ؟ وَزَادَ فِي الْحَدِيثِ ، قَالَ مَحْمُودٌ : فَحَدَّثْتُ بِهَذَا الْحَدِيثِ ، نَفَرًا فِيهِمْ أَبُو أَيُّوبَ الأَنْصَارِيُّ ، فَقَالَ : مَا أَظُنُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا قُلْتَ ؟ قَالَ : فَحَلَفْتُ إِنْ رَجَعْتُ إِلَى عِتْبَانَ أَنْ أَسْأَلَهُ ، قَالَ : فَرَجَعْتُ إِلَيْهِ ، فَوَجَدْتُهُ شَيْخًا كَبِيرًا قَدْ ذَهَبَ بَصَرُهُ ، وَهُوَ إِمَامُ قَوْمِهِ ، فَجَلَسْتُ إِلَى جَنْبِهِ ، فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ ، فَحَدَّثَنِيهِ كَمَا حَدَّثَنِيهِ أَوَّلَ مَرَّةٍ ، قَالَ الزُّهْرِيُّ : ثُمَّ نَزَلَتْ بَعْدَ ذَلِكَ فَرَائِضُ وَأُمُورٌ ، نَرَى أَنَّ الأَمْرَ انْتَهَى إِلَيْهَا ، فَمَنِ اسْتَطَاعَ أَنْ لَا يَغْتَرَّ فَلَا يَغْتَرَّ .
'Itban bin Malik reported: I came to the Messenger of Allah (ﷺ) and the rest of the hadith is the same as narrated (above) except this that a man said: Where is Malik bin Dukhshun or Dukhaishin, and also made this addition that Mahmud said: I narrated this very hadith to many people and among them was Abu Ayyub al-Ansari who said: I cannot think that the Messenger of Allah (ﷺ) could have said so as you say. He (the narrator) said: I took an oath that if I ever go to 'Itban. I would ask him about it. So I went to him and found him to be a very aged man, having lost his eyesight, but he was the Imam of the people. I sat by his side and asked about this hadith and he narrated it in the same way as he had narrated it for the first time. Then so many other obligatory acts and commands were revealed which we see having been completed. So he who wants that he should not be deceived would not be deceived.
