صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
باب التَّلْبِيَةِ وَالتَّكْبِيرِ فِي الذِّهَابِ مِنْ مِنًى إِلَى عَرَفَاتٍ فِي يَوْمِ عَرَفَةَ:Chapter: The Talbiyah and the Takbir when going from Mina to 'Arafat on the day of 'Arafat
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ ، وَيَعْقُوبُ الدَّوْرَقِيُّ ، قَالُوا : أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ عُمَرَ بْنِ حُسَيْنٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : " كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَدَاةِ عَرَفَةَ ، فَمِنَّا الْمُكَبِّرُ ، وَمِنَّا الْمُهَلِّلُ ، فَأَمَّا نَحْنُ فَنُكَبِّرُ " ، قَالَ : قُلْتُ : وَاللَّهِ لَعَجَبًا مِنْكُمْ كَيْفَ لَمْ تَقُولُوا لَهُ : مَاذَا رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ ؟ .
Abdullah bin 'Umar reported on the authority of his father (RA) : We were along with Allah's Messenger (may peace he upon him) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil (La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allah's Messenger (ﷺ) doing (on this occasion)?
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1816. Commentary: Along with the Talbiyah, reciting the Takbir (saying "Allahu Akbar"), Tasbih (saying "SubhanAllah"), and some appropriate supplications (duas) are also permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1816
Hafiz Muhammad Ameen
English translation:
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3002
