صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
باب التَّلْبِيَةِ وَالتَّكْبِيرِ فِي الذِّهَابِ مِنْ مِنًى إِلَى عَرَفَاتٍ فِي يَوْمِ عَرَفَةَ:Chapter: The Talbiyah and the Takbir when going from Mina to 'Arafat on the day of 'Arafat
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ . ح وحَدَّثَنَا سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ ، حَدَّثَنِي أَبِي ، قَالَا جَمِيعًا : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : " غَدَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مِنًى إِلَى عَرَفَاتٍ ، مِنَّا الْمُلَبِّي ، وَمِنَّا الْمُكَبِّرُ " .
'Abdullah bin 'Umar reported on the authority of his father (RA) . He said: As we proceeded in the morning along with Allah's Messenger (ﷺ) from Mina to 'Arafat, some of us pronounced Talbiya, and some pronounced Takbir (Allah-o-Akbar).
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1816. Commentary: Along with the Talbiyah, reciting the Takbir (saying "Allahu Akbar"), Tasbih (saying "SubhanAllah"), and some appropriate supplications (duas) are also permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1816
Hafiz Muhammad Ameen
English translation:
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3002
