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صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
باب اسْتِحْبَابِ إِدَامَةِ الْحَاجِّ التَّلْبِيَةَ حَتَّى يَشْرَعَ فِي رَمْيِ جَمْرَةِ الْعَقَبَةِ يَوْمَ النَّحْرِ:Chapter: It is recommended for the pilgrim to continue reciting the Talbiyah until he starts stoning Jamrat Al-'Aqabah on the day of sacrifice
وحَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، وَعَلِيُّ بْنُ خَشْرَمٍ ، كلاهما عَنْ عِيسَى بْنِ يُونُسَ ، قَالَ ابْنُ خَشْرَمٍ ، أَخْبَرَنَا عِيسَى ، عَنِ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي عَطَاءٌ ، أَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْدَفَ الْفَضْلَ مِنْ جَمْعٍ ، قَالَ : فَأَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنَّ الْفَضْلَ ، أَخْبَرَهُ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ " .
Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (RA) also informed that Allah's Apostle (ﷺ) did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqabahh.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
The argument of those people is based on ((حَتَّى يَرْمِيَ الْجَمْرَةَ)), that after casting the pebbles at Jamrah Aqabah, one should stop reciting the talbiyah.
However, the majority of scholars state that the talbiyah should be stopped as soon as the first pebble is cast at Jamrah Aqabah.
Their evidence is the narration found in Sahih al-Bukhari and Sahih Muslim, in which the words ((لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ)) are mentioned.
1:
The argument of those people is based on ((حَتَّى يَرْمِيَ الْجَمْرَةَ)), that after casting the pebbles at Jamrah Aqabah, one should stop reciting the talbiyah.
However, the majority of scholars state that the talbiyah should be stopped as soon as the first pebble is cast at Jamrah Aqabah.
Their evidence is the narration found in Sahih al-Bukhari and Sahih Muslim, in which the words ((لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ)) are mentioned.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 918
Shaykh Umar Farooq Saeedi
1815. Commentary: The talbiyah begins from the time of donning the ihram and continues until the stoning of Jamrah Aqabah on the tenth day, as is mentioned in the narration of the two Sahihs: The Prophet (sallallahu alayhi wa sallam) continued to recite the talbiyah until he reached the Jamrah. (Sahih al-Bukhari, Book of Hajj, Hadith: 1543, 1544 and Sahih Muslim, Book of Hajj, Hadith: 1281)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1815
Hafiz Muhammad Ameen
Various methods of "khadhf" (throwing) have been described, but the Sunnah and the easiest method is to hold the pebble between the tips of the thumb and the index finger (the finger used in tashahhud) and then throw it. However, due to the crowd in the present era, even acting upon this method has become difficult.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3060
Hafiz Muhammad Ameen
When both speech and action are combined, their impact reaches its peak; therefore, the Shari‘ah has prescribed speech alongside action in almost all acts of worship. In Hajj as well, reciting the Talbiyah with the donning of ihram, engaging in remembrance and supplication during tawaf, and pronouncing takbirat while performing the stoning (rami), etc., are all based on this very principle.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3081
Hafiz Muhammad Ameen
English translation:
Throwing the pebbles (rami) is the final act that a pilgrim (muhrim) performs during Hajj. After this, his state of ihram comes to an end; therefore, the time for reciting the talbiyah is also up to the act of rami. In light of an authentic and explicit hadith, the preferred view is that the talbiyah should be discontinued with the throwing of the last pebble of rami. This is the position of Imam Ahmad and some of the companions of al-Shafi’i. For details, see:
Throwing the pebbles (rami) is the final act that a pilgrim (muhrim) performs during Hajj. After this, his state of ihram comes to an end; therefore, the time for reciting the talbiyah is also up to the act of rami. In light of an authentic and explicit hadith, the preferred view is that the talbiyah should be discontinued with the throwing of the last pebble of rami. This is the position of Imam Ahmad and some of the companions of al-Shafi’i. For details, see:
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3082
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is understood that one should continue reciting the talbiyah from Muzdalifah until the stoning of the pebbles; a person may ride together with another person on a single mount; the final standing (wuquf) will be the standing at Muzdalifah.
From this hadith, it is understood that one should continue reciting the talbiyah from Muzdalifah until the stoning of the pebbles; a person may ride together with another person on a single mount; the final standing (wuquf) will be the standing at Muzdalifah.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 467
