Hadith 2927

حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَا : حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا دَاوُدُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : صَحِبْتُ ابْنَ صَائِدٍ إِلَى مَكَّةَ ، فَقَالَ لِي : " أَمَا قَدْ لَقِيتُ مِنَ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ ؟ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : إِنَّهُ لَا يُولَدُ لَهُ ؟ ، قَالَ : قُلْتُ : بَلَى ، قَالَ : فَقَدْ وُلِدَ لِي ، أَوَلَيْسَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : لَا يَدْخُلُ الْمَدِينَةَ ، وَلَا مَكَّةَ ؟ قُلْتُ : بَلَى ، قَالَ : فَقَدْ وُلِدْتُ بِالْمَدِينَةِ ، وَهَذَا أَنَا أُرِيدُ مَكَّةَ ، قَالَ : ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ : أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ مَوْلِدَهُ ، وَمَكَانَهُ وَأَيْنَ هُوَ ، قَالَ : فَلَبَسَنِي " .
Abu Sa'id reported: I accompanied Ibn Sayyad to Makkah and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (ﷺ) as saying: He would not enter Makkah and Madinah? I said: Yes, of course. Thereupon he said I have been once in Madinah and now I intend to go to Makkah. And he said to me at the end of his talk: By Allah: I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).
Hadith Reference صحيح مسلم / كتاب الفتن وأشراط الساعة / 2927
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ ، وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَا : حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ لِي ابْنُ صَائِدٍ " وَأَخَذَتْنِي مِنْهُ ذَمَامَةٌ هَذَا عَذَرْتُ النَّاسَ مَا لِي ، وَلَكُمْ يَا أَصْحَابَ مُحَمَّدٍ ، أَلَمْ يَقُلْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ يَهُودِيٌّ ، وَقَدْ أَسْلَمْتُ ، قَالَ : وَلَا يُولَدُ لَهُ ، وَقَدْ وُلِدَ لِي ، وَقَالَ : إِنَّ اللَّهَ قَدْ حَرَّمَ عَلَيْهِ مَكَّةَ ، وَقَدْ حَجَجْتُ ، قَالَ : فَمَا زَالَ حَتَّى كَادَ أَنْ يَأْخُذَ فِيَّ قَوْلُهُ ، قَالَ : فَقَالَ لَهُ : أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ الْآنَ حَيْثُ هُوَ وَأَعْرِفُ أَبَاهُ وَأُمَّهُ ، قَالَ : وَقِيلَ لَهُ : أَيَسُرُّكَ أَنَّكَ ذَاكَ الرَّجُلُ ؟ ، قَالَ : فَقَالَ : لَوْ عُرِضَ عَلَيَّ مَا كَرِهْتُ " .
Abu Sa'id Khudri reported: Ibn Sa'id said to me something for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad, that you take me as Dajjal? Has Allah's Apostle (ﷺ) not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: verily, Allah has prohibited him to enter Makkah whereas I have performed Pilgrimage, and he went on saying this that I was about to be impressed by his talk. He (however) said this also: I know where he (Dajjal) is and I know his father and mother, and it was said to him: Won't you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would not resent that.
Hadith Reference صحيح مسلم / كتاب الفتن وأشراط الساعة / 2927
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ ، أَخْبَرَنِي الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا ، وَمَعَنَا ابْنُ صَائِدٍ ، قَالَ : فَنَزَلْنَا مَنْزِلًا ، فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ ، فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ ، قَالَ : وَجَاءَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي ، فَقُلْتُ : إِنَّ الْحَرَّ شَدِيدٌ ، فَلَوْ وَضَعْتَهُ تَحْتَ تِلْكَ الشَّجَرَةِ ، قَالَ : فَفَعَلَ ، قَالَ : فَرُفِعَتْ لَنَا غَنَمٌ فَانْطَلَقَ فَجَاءَ بِعُسٍّ ، فَقَالَ : اشْرَبْ أَبَا سَعِيدٍ ، فَقُلْتُ : إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ ، مَا بِي إِلَّا أَنِّي أَكْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ ، أَوَ قَالَ : آخُذَ عَنْ يَدِهِ ، فَقَالَ أَبَا سَعِيدٍ : لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلًا ، فَأُعَلِّقَهُ بِشَجَرَةٍ ، ثُمَّ أَخْتَنِقَ مِمَّا يَقُولُ لِي النَّاسُ : يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا خَفِيَ عَلَيْكُمْ مَعْشَرَ الْأَنْصَارِ ، أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هُوَ كَافِرٌ ، وَأَنَا مُسْلِمٌ ، أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هُوَ عَقِيمٌ لَا يُولَدُ لَهُ ، وَقَدْ تَرَكْتُ وَلَدِي بِالْمَدِينَةِ ، أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ ، وَقَدْ أَقْبَلْتُ مِنْ الْمَدِينَةِ وَأَنَا أُرِيدُ مَكَّةَ ، قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ : حَتَّى كِدْتُ أَنْ أَعْذِرَهُ ، ثُمَّ قَالَ : أَمَا وَاللَّهِ إِنِّي لَأَعْرِفُهُ وَأَعْرِفُ مَوْلِدَهُ وَأَيْنَ هُوَ الْآنَ ، قَالَ : قُلْتُ لَهُ : تَبًّا لَكَ سَائِرَ الْيَوْمِ " .
Abu Sa'id Khudri reported: We came back after having performed Pilgrimage or 'Umrah and ibn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightened from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa'id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands (or said: to take it from his hand) and he said: Abu Sa'id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa'id he who is ignorant of the saying of Allah's Messenger (ﷺ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger (ﷺ) concealed from you whereas you have the best knowledge of this hadith of Allah's Messenger (ﷺ) amongst people? Did Allah's Messenger (ﷺ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger (ﷺ) not say he would be barren and no child would be born to him, whereas I have left my children in Madinah? Did Allah's Messenger (may peace upon him) not say: He would not get into Madinah and Makkah whereas I have been coming from Madinah and now I intend to go to Makkah? Abu Sa'id said: I was about to accept the excuse put forward by him. That he said: I know the place where he would be born and where he is now. So I said to him: May your whole days be spent in grief for you.
Hadith Reference صحيح مسلم / كتاب الفتن وأشراط الساعة / 2927
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

➊ Benefits and Issues:
It appears that Ibn Sayyad is indeed the greater Dajjal (al-Dajjal al-Akbar). In the end times, when he will appear in his true form, then he will neither be able to enter Madinah nor Makkah, and he will not have any offspring. In his initial period, he possessed the quality of deceit and trickery, but the full manifestation of all his attributes had not yet occurred. Therefore, he used to say things that would cast doubt, suspicion, and confusion, and then he suddenly disappeared.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 7348