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صحيح مسلم
Muslim
كتاب الفتن وأشراط الساعةThe Book of Tribulations and Portents of the Last Hour
باب الْخَسْفِ بِالْجَيْشِ الَّذِي يَؤُمُّ الْبَيْتَ:Chapter: The Earth Swallowing Up The Army That Aims To Attack The Ka'bah
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، أَنَّ عَائِشَةَ ، قَالَتْ : عَبَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَنَامِهِ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، صَنَعْتَ شَيْئًا فِي مَنَامِكَ لَمْ تَكُنْ تَفْعَلُهُ ؟ ، فَقَالَ : " الْعَجَبُ إِنَّ نَاسًا مِنْ أُمَّتِي يَؤُمُّونَ بِالْبَيْتِ بِرَجُلٍ مِنْ قُرَيْشٍ ، قَدْ لَجَأَ بِالْبَيْتِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ " ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، إِنَّ الطَّرِيقَ قَدْ يَجْمَعُ النَّاسَ ، قَالَ : " نَعَمْ ، فِيهِمُ الْمُسْتَبْصِرُ وَالْمَجْبُورُ ، وَابْنُ السَّبِيلِ يَهْلِكُونَ مَهْلَكًا وَاحِدًا ، وَيَصْدُرُونَ مَصَادِرَ شَتَّى يَبْعَثُهُمُ اللَّهُ عَلَى نِيَّاتِهِمْ " .
'A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said: Allah's Messenger, you have done something in the state of your sleep which you never did before. Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka’bah) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction, though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
‘Abath’:
To move the body,
to shake hands and feet;
‘al-mustabṣir’:
one who possesses insight regarding the matter.
(2)
‘Yasdirūna maṣādir shattā’:
The return will be separate and scattered;
each will be dealt with according to his intention and action.
Vocabulary of the Hadith:
(1)
‘Abath’:
To move the body,
to shake hands and feet;
‘al-mustabṣir’:
one who possesses insight regarding the matter.
(2)
‘Yasdirūna maṣādir shattā’:
The return will be separate and scattered;
each will be dealt with according to his intention and action.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 7244
Maulana Dawood Raz
Hadith Commentary:
Thus, from this it is established that there were marketplaces inside the Ka‘bah.
This is precisely the objective of the chapter.
Thus, from this it is established that there were marketplaces inside the Ka‘bah.
This is precisely the objective of the chapter.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2118
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
According to this hadith, the existence of marketplaces or shopkeepers working in the marketplace at the location of Bayda’ is established. Imam Bukhari rahimahullah has mentioned this hadith solely to establish this point.
(2)
Although there is noise and commotion in the marketplace, there is no harm if respectable people go there to fulfill their needs.
(3)
It is also understood from this hadith that associating with evil and troublemaking people is itself a prelude to one’s own destruction.
(4)
In some narrations, the words "ashrafahum" (their nobles) are found; on this basis, an objection of scribal error (tasheef) has been raised regarding the words "aswaafahum" (their markets) as stated by Bukhari, but this is not based on reality.
(Fath al-Bari: 4/430)
(1)
According to this hadith, the existence of marketplaces or shopkeepers working in the marketplace at the location of Bayda’ is established. Imam Bukhari rahimahullah has mentioned this hadith solely to establish this point.
(2)
Although there is noise and commotion in the marketplace, there is no harm if respectable people go there to fulfill their needs.
(3)
It is also understood from this hadith that associating with evil and troublemaking people is itself a prelude to one’s own destruction.
(4)
In some narrations, the words "ashrafahum" (their nobles) are found; on this basis, an objection of scribal error (tasheef) has been raised regarding the words "aswaafahum" (their markets) as stated by Bukhari, but this is not based on reality.
(Fath al-Bari: 4/430)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2118
