صحيح مسلم
Muslim
كتاب الجنة وصفة نعيمها وأهلهاThe Book of Paradise, its Description, its Bounties and its Inhabitants
باب النَّارُ يَدْخُلُهَا الْجَبَّارُونَ وَالْجَنَّةُ يَدْخُلُهَا الضُّعَفَاءُ:Chapter: The Arrogant Will Enter The Fire, And The Humble Will Enter Paradise
Hadith 2850
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ ، وعبد بن حميد ، قَالَ عَبد بن حميد : أَخْبَرَنِي ، وقَالَ الْآخَرَانِ : حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، حَدَّثَنَا نَافِعٌ ، أَنَّ عَبْدَ اللَّهِ ، قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ ، وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ، ثُمَّ يَقُومُ مُؤَذِّنٌ بَيْنَهُمْ ، فَيَقُولُ يَا أَهْلَ الْجَنَّةِ : لَا مَوْتَ ، وَيَا أَهْلَ النَّارِ : لَا مَوْتَ كُلٌّ خَالِدٌ فِيمَا هُوَ فِيهِ " .
'Abdullah reported that Allah's Messenger (ﷺ) said: Allah would admit the inmates of Paradise into Paradise and the inmates of Hell into Hell. Then the announcer would stand between them and say: O inmates of Paradise, there is no death for you,O inmates of Hell, there is no death for you. You would live for ever therein.
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حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، وَحَرْمَلَةُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّ أَبَاهُ حَدَّثَهُ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ ، وَصَارَ أَهْلُ النَّارِ إِلَى النَّارِ أُتِيَ بِالْمَوْتِ ، حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ، ثُمَّ يُذْبَحُ ، ثُمَّ يُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ : لَا مَوْتَ ، وَيَا أَهْلَ النَّارِ : لَا مَوْتَ ، فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ ، وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حُزْنِهِمْ " .
Umar bin Muhammad bin Zaid bin 'Abdullah bin 'Umar bin al-Khattab reported on the authority of his father 'Abdullah bin 'Umar (RA) that Allah's Messenger (may peace big upon him) said: When the inmates of Paradise would go to Paradise and the inmates of Hell would go to Hell, death would be called and it would be placed between the Paradise and the Hell and then slaughtered and then the announcer would announce: O inmates of Paradise, no death O Inmates of Hell-Fire, no death. And it would in. crease the delight of the inmates of Paradise and it would increase the grief of the inmates of Hell-Fire.
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Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: These hadiths establish that Paradise (Jannah) and Hellfire (Jahannam) and their inhabitants will remain forever and ever; none of these things will perish.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 7183
Maulana Dawood Raz
Hadith Commentary:
This death will be brought forth embodied in the form of a ram.
Therefore, its being slaughtered is not at all contrary to reason.
This death will be brought forth embodied in the form of a ram.
Therefore, its being slaughtered is not at all contrary to reason.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6548
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
In a narration from Abu Sa'id al-Khudri radi Allahu anhu, it is stated:
"Death will be brought in the form of a ram with black and white colors, and after being shown to the people of Paradise and the people of Hell, it will be slaughtered."
(Sahih al-Bukhari, al-Tafsir, Hadith: 4730)
In another narration:
"It will be slaughtered on the wall between Paradise and Hell."
(Jami' al-Tirmidhi, Sifat al-Jannah, Hadith: 2557)
The whiteness alludes to the beauty of the people of Paradise, and the blackness alludes to the ugliness of the people of Hell.
(Fath al-Bari: 11/511)
(2)
Some people have objected that death is an accident (a'rad) which has no independent existence of its own, so what does it mean to slaughter it? But this objection is merely for the sake of objecting and has no basis in reality, because the All-Powerful (Qadir Mutlaq) will give it the existence of a ram, and then it will be slaughtered.
In this manner, its being slaughtered is not contrary to reason, such that the hadith should be accused of being irrational.
(3)
From this it is also understood that after death is slaughtered, Hell will never be brought to an end at any time, rather it will remain forever.
And Allah knows best.
(1)
In a narration from Abu Sa'id al-Khudri radi Allahu anhu, it is stated:
"Death will be brought in the form of a ram with black and white colors, and after being shown to the people of Paradise and the people of Hell, it will be slaughtered."
(Sahih al-Bukhari, al-Tafsir, Hadith: 4730)
In another narration:
"It will be slaughtered on the wall between Paradise and Hell."
(Jami' al-Tirmidhi, Sifat al-Jannah, Hadith: 2557)
The whiteness alludes to the beauty of the people of Paradise, and the blackness alludes to the ugliness of the people of Hell.
(Fath al-Bari: 11/511)
(2)
Some people have objected that death is an accident (a'rad) which has no independent existence of its own, so what does it mean to slaughter it? But this objection is merely for the sake of objecting and has no basis in reality, because the All-Powerful (Qadir Mutlaq) will give it the existence of a ram, and then it will be slaughtered.
In this manner, its being slaughtered is not contrary to reason, such that the hadith should be accused of being irrational.
(3)
From this it is also understood that after death is slaughtered, Hell will never be brought to an end at any time, rather it will remain forever.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6548
