صحيح مسلم
Muslim
كتاب الجنة وصفة نعيمها وأهلهاThe Book of Paradise, its Description, its Bounties and its Inhabitants
باب جَهَنَّمَ أَعَاذَنَا اللهُ مِنْهَاChapter: ….
Hadith 2845
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ ، قَالَ : قَالَ قَتَادَةُ : سَمِعْتَ أَبَا نَضْرَةَ ، يُحَدِّثُ عَنْ سَمُرَةَ ، أَنَّهُ سَمِعَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى حُجْزَتِهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى عُنُقِهِ " .
ahadeeth bin Jundub reported Allah's Apostle (ﷺ) (may peace -be upon him) as saying: There will be some to whose ankels the fire will reach, some to whose knees, some to whose waist the fire will reach, and some to whose collar-bone the fire will reach.
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حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ أَبَا نَضْرَةَ ، يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ " ،
ahadeeth bin Jundub reported Allah's Messenger (ﷺ) as saying: There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones.
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حَدَّثَنَاه مُحَمَّدُ بْنُ الْمُثَنَّى ، وَمُحَمَّدُ بْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدٌ بِهَذَا الْإِسْنَادِ ، وَجَعَلَ مَكَانَ حُجْزَتِهِ حِقْوَيْهِ .
This hadith has been narrated on the authority of Sa'id with the same chain of transmitters but with a slight variation of wording.
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Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: In Hell, not all people will be in the same rank or in the same condition. Rather, according to the nature of their sins and crimes, there will be an increase or decrease in their punishment. The Fire will seize people from their ankles up to their necks in accordance with their crimes.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 7169
