Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (ﷺ) reported: I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (ﷺ) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (ﷺ) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr (RA) said: By Allah, I also experience the same. So I and Abu Bakr (RA) went to Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (ﷺ) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
Hanzala reported: We were in the company of Allah's Messenger (ﷺ) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr (RA) and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. And he (the Holy Prophet) said show respite. And then I narrated to him the story, and Abu Bakr (RA) said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for worship and devotion, and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.
Hanzala Taimi Ufayyidi, the scribe of Allah's Messenger (ﷺ) , reported: We were in the presence of Allah's Messenger (ﷺ) and he brought to our minds the problems pertaining to Paradise and Hell-Fire. The rest of the hadith is the same.
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
‘Aafasna:
We mingle,
become occupied,
al-dhiyā‘āt,
Plural of dhiy‘ah,
estate,
land or business.
Benefits and Issues:
The duty and task of the angels is to remain constantly engaged in remembrance and contemplation without any laziness or weakness, and the duty and task of Satan is to be constantly engaged in evil and corruption. As for humans, sometimes they are engaged in remembrance and contemplation, and at other times they spend time in fulfilling the necessities of life.
It is not possible for them to remain engaged in remembrance and contemplation at all times.
Therefore, not remaining in the same state and condition at all times
is not hypocrisy (nifaq).
Being occupied with the affairs of life is also a natural and innate demand for him.
Rather, keeping in view the divine instructions in the matters of life is also remembrance (dhikr).
However, while acquiring the means of livelihood, it is necessary to avoid disobedience to Allah.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6966
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this hadith, it is understood that by sitting in the company of righteous people, fear of Allah is instilled in the hearts, the Hereafter is remembered, and the desire for the world diminishes.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2452
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
In this hadith, the asceticism, piety, and God-consciousness (taqwa) of the noble Companions (radi Allahu anhum) are mentioned.
It is understood from this that a person's state and condition are not always the same,
rather, they continue to change.
Therefore, whenever a person becomes heedless, he should engage abundantly in the remembrance of Allah,
and the state in which heedlessness overcomes him should not be considered as hypocrisy (nifaq),
because it is not possible for a person to always obligate himself to remain in the same state and condition.
Furthermore, it is also understood from this that even the faith (iman) of a single individual fluctuates from time to time, increasing and decreasing.
Note:
(For a corroborating narration (shahid) of this hadith, see: 2526)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2514
Maulana Ataullah Sajid
Benefits and Issues:
➊ The noble Companions (radi Allahu anhum ajma'in) were extremely cautious regarding their faith and the states of their hearts, and they feared that due to some unintentional mistake, their ranks might be diminished.
➋ The states of the heart continue to change.
➌ Fulfilling the rights of one's wife and children, and being engaged in worldly matters within the bounds of the Shari'ah, is something that is legislatively required.
➍ Man has been declared superior to the angels (in certain respects). The reason for this is that man is surrounded by such circumstances that distract him from Allah, yet despite this, he remembers Allah and worships Him.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4239