صحيح مسلم
Muslim
كتاب البر والصلة والآدابThe Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
باب تَحْرِيمِ الظُّلْمِ:Chapter: The Prohibition Of Oppression
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ عُقَيْلٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ ، وَلَا يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ " .
Salim reported on the authority of his father that Allah's Messenger (ﷺ) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
From this hadith, it is understood that assisting a Muslim brother in a lawful matter, fulfilling his need, is in reality fulfilling one’s own need and requirement. Because if we fulfill someone’s lawful need, Allah Ta’ala will fulfill our needs. Similarly, if we solve someone’s difficulty, or in any way—by wealth, by action, by word—assist him in his time of distress, then Allah Ta’ala will remove our distress on the Day of Resurrection.
In the same way, if a person individually ever commits a mistake, and this slip is not his habit or practice, and others are not affected by it, and he himself is ashamed of it, then concealing his mistake is desirable.
But if he repeatedly commits it and harms others, then exposing him is preferable.
From this hadith, it is understood that assisting a Muslim brother in a lawful matter, fulfilling his need, is in reality fulfilling one’s own need and requirement. Because if we fulfill someone’s lawful need, Allah Ta’ala will fulfill our needs. Similarly, if we solve someone’s difficulty, or in any way—by wealth, by action, by word—assist him in his time of distress, then Allah Ta’ala will remove our distress on the Day of Resurrection.
In the same way, if a person individually ever commits a mistake, and this slip is not his habit or practice, and others are not affected by it, and he himself is ashamed of it, then concealing his mistake is desirable.
But if he repeatedly commits it and harms others, then exposing him is preferable.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6578
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
This hadith encourages that Muslims should cooperate with one another and deal with each other in a good manner, and if a sin is committed by someone, it should be concealed. However, regarding those sins which a person may commit and there is a risk that if a Muslim brother is not warned in time, he may fall into sin, then it is necessary to prevent him from such a sin.
The matter of criticism and validation (jarh wa ta'dil) regarding the narrators of hadith is different from this. In this context, one should not act with concealment, because criticizing them is not considered backbiting (ghibah).
Similarly, if one has to give testimony about someone, then one should give accurate testimony, because correct testimony is the right of society. In such situations, trying to hide someone from the law and concealing the criminal is itself a crime.
(2)
This hadith also indicates that a person should not backbite (ghibah) another, because this exposes someone’s faults, and in this way, a person himself becomes deprived of Allah’s concealment (satr).
(Fath al-Bari: 5/121)
(1)
This hadith encourages that Muslims should cooperate with one another and deal with each other in a good manner, and if a sin is committed by someone, it should be concealed. However, regarding those sins which a person may commit and there is a risk that if a Muslim brother is not warned in time, he may fall into sin, then it is necessary to prevent him from such a sin.
The matter of criticism and validation (jarh wa ta'dil) regarding the narrators of hadith is different from this. In this context, one should not act with concealment, because criticizing them is not considered backbiting (ghibah).
Similarly, if one has to give testimony about someone, then one should give accurate testimony, because correct testimony is the right of society. In such situations, trying to hide someone from the law and concealing the criminal is itself a crime.
(2)
This hadith also indicates that a person should not backbite (ghibah) another, because this exposes someone’s faults, and in this way, a person himself becomes deprived of Allah’s concealment (satr).
(Fath al-Bari: 5/121)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2442
Maulana Dawood Raz
Hadith Commentary:
According to this very hadith, the people of Allah have strived for other needy individuals as much as was within their capacity.
May Allah, Lord of all the worlds, grant every brother and sister who studies Sahih al-Bukhari the ability to act upon this noble hadith.
Ameen.
According to this very hadith, the people of Allah have strived for other needy individuals as much as was within their capacity.
May Allah, Lord of all the worlds, grant every brother and sister who studies Sahih al-Bukhari the ability to act upon this noble hadith.
Ameen.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6951
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The statement of Allah Ta'ala:
﴿إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ﴾ (Al-Hujurat: 10) also carries this very meaning.
1:
The statement of Allah Ta'ala:
﴿إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ﴾ (Al-Hujurat: 10) also carries this very meaning.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1426
Shaykh Umar Farooq Saeedi
Benefits and Issues:
One should keep informed about the conditions of other Muslim brothers and sisters, relatives, neighbors, and friends.
Especially in times of difficulty, becoming indifferent to them and leaving them to their circumstances is against the Shari‘ah and a very bad trait.
One should keep informed about the conditions of other Muslim brothers and sisters, relatives, neighbors, and friends.
Especially in times of difficulty, becoming indifferent to them and leaving them to their circumstances is against the Shari‘ah and a very bad trait.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4893
