صحيح مسلم
Muslim
كتاب البر والصلة والآدابThe Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
باب ثَوَابِ الْمُؤْمِنِ فِيمَا يُصِيبُهُ مِنْ مَرَضٍ أَوْ حُزْنٍ أَوْ نَحْوِ ذَلِكَ حَتَّى الشَّوْكَةِ يُشَاكُهَا:Chapter: The Reward Of The Believer For Whatever Befalls Him Of Sickness, Grief And The Like, Even A Thorn That Pricks Him
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلَاهُمَا ، عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِقُتَيْبَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ مُحَيْصِنٍ ، شَيْخٍ مِنْ قُرَيْشٍ ، سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ يُحَدِّثُ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَمَّا نَزَلَتْ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ سورة النساء آية 123 ، بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا شَدِيدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَارِبُوا وَسَدِّدُوا ، فَفِي كُلِّ مَا يُصَابُ بِهِ الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا ، أَوِ الشَّوْكَةِ يُشَاكُهَا " ، قَالَ مُسْلِم : هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ .
Abu Hurairah (RA) reported that when this verse was revealed:" Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (ﷺ) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the prickin of a thorn (are an expiation for him). Muslim said that 'Umar bin Abdul Rahman Muhaisin was from amongst the people of Makkah.
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Gloss:
Vocabulary of the Hadith:
(1)
Qaariboo:
Avoid excess and negligence; adopt moderation and balance.
(2)
Saddidoo:
Sadaad,
Adopt correctness.
(3)
Nakbah:
Calamity,
Wound,
Stumble.
Vocabulary of the Hadith:
(1)
Qaariboo:
Avoid excess and negligence; adopt moderation and balance.
(2)
Saddidoo:
Sadaad,
Adopt correctness.
(3)
Nakbah:
Calamity,
Wound,
Stumble.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6569
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
“Whoever does evil will surely be recompensed for it” (an-Nisa: 123)
1:
“Whoever does evil will surely be recompensed for it” (an-Nisa: 123)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3038
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is established that whoever commits a sin will certainly receive its punishment, as Allah the Exalted has said:
﴿وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ [99-الزلزلة:8]
From this hadith, it is also understood that if a believer faces hardship, Allah the Exalted raises his ranks. It is also learned from this that, in times of difficulty, one should keep in view the blessings of Allah. Furthermore, it is understood from this that Allah does not wish to inflict even the pain of a thorn upon a believing servant.
From this hadith, it is established that whoever commits a sin will certainly receive its punishment, as Allah the Exalted has said:
﴿وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ [99-الزلزلة:8]
From this hadith, it is also understood that if a believer faces hardship, Allah the Exalted raises his ranks. It is also learned from this that, in times of difficulty, one should keep in view the blessings of Allah. Furthermore, it is understood from this that Allah does not wish to inflict even the pain of a thorn upon a believing servant.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1180
