Qais bin 'Ubadah reported: I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (ﷺ) in Madinah, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (ﷺ) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle (ﷺ) , whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah bin Salim.
Qais bin 'Ubaida reported: I was (sitting) in a company in which there were (besides others) Sa'd bin Malik and Ibn 'Umar that 'Abdullah bin Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (ﷺ) , whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).
Kharasha bin Hurr reported: I was sitting in a circle in the mosque of Madinah and there was an old man, quite handsome. He was 'Abdullah bin Salim. He was telling good things to them (to the people sitting in that company). As he stood up (to depart) the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah, I will follow him, and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Madinah. He then entered his house. I sought permission from him to get in, and he granted me the permission, saying: My nephew, what is the need (that has brought you here)? I said to him: As you stood up, I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He (''Abdullah bin Salim) said: It is Allah Who knows best about the people of Paradise. I would, however, narrate to you as to why they said like it. (The story is) that while I was asleep (one night) there came to me a person (in the dream) who asked me to stand up. (So I stood up) and he caught hold of my hand and I walked along with him, and, lo, I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on (them) for these are the paths of the leftists (denizens of Hell-fire). Then there were paths leading to the right side, whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up, and I attempted to climb up that I fell upon my buttocks. I made several attempts (but failed to succeed). He led until he came to a pillar (so high) that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it, as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down, but I remained attached to that handhold until it was morning (and the dream was thus over). I came to Allah's Apostle (ﷺ) and narrated it to him. He said: So far as the paths which you saw on your left are concerned, these are paths of the leftists (denizens of Hell) and the paths which you saw on your right, these are the paths of the rightists (the dwellers of Paradise) and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned, it implies the handhold of Islam, and you would hold to it fastly until you would meet death.
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
It is not appropriate for anyone to say what he does not know:
No one should say anything without evidence or proof.
They have told you that this person is from among the people of Paradise,
but they did not mention its evidence or proof.
Therefore, I am telling you its reason and background,
so that you may speak with evidence.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6381
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The scholars of interpretation say that by "ring" (halqah) and "handle" (urwah), what is meant is the religious strength and character of the one who holds onto them.
In the hadith, "urwah wuthqa" refers to the following noble verse:
"Whoever rejects Taghut and believes in Allah has certainly grasped the most trustworthy handhold which will never break." (al-Baqarah: 2/256)
When Abdullah ibn Salam radi Allahu anhu awoke, the "urwah wuthqa" was in his hand.
The commentators have explained its meaning in two ways:
➊ I was holding it when my eyes opened, meaning I was holding it in the dream.
➋ It is also possible that, by the power of Allah Ta'ala, he was holding the ring and handle upon waking.
For Allah Ta'ala, doing such a thing is not difficult.
('Umdat al-Qari: 16/295)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7014
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
When Abdullah bin Salam (radi Allahu anhu) awoke from his sleep, he was holding onto the firm handle (urwah wuthqa).
This means that after grasping the handle and before letting it go, he woke up—that is, there was no interval between grasping the handle and waking up, or after waking up, his fist was still clenched as if holding something.
➋
By this "firm handle" (urwah wuthqa) is meant faith (iman), as is stated in the Word of Allah, the Exalted:
“Whoever rejects false gods (taghut) and believes in Allah has indeed grasped the most trustworthy handhold that never breaks.” ()
➌
In this hadith is the virtue of Abdullah bin Salam (radi Allahu anhu), that the Messenger of Allah (sallallahu alayhi wa sallam) said to him:
“You will remain steadfast upon Islam until your death.” And Allah knows best.
(Fath al-Bari: 7/166)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3813
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Jawaad:
Plural of jaadah,
With shaddah on the letter daal,
A public highway,
That open path upon which people walk.
(2)
Jawaad,
Manhaj:
A public highway that is straight and direct.
Because nahj refers to a straight path,
An open,
Clear, and straight road.
(3)
Zajal bi:
He threw me,
Meaning, he raised me up.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6383
Maulana Ataullah Sajid
Benefits and Issues:
➊
Abdullah bin Salam (radi Allahu anhu) was on the Jewish religion before accepting Islam, and he was a great scholar among them.
➋
Remaining steadfast on the religion until the moment of death is a means of salvation.
➌
The rank of martyrdom (shahadah) has been likened to a slippery mountain, because just as climbing a slippery mountain is difficult, in the same way, striving in jihad to attain martyrdom is difficult. However, it is lofty and a great station, like the mountain itself.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3920