Ibn Sirin reported: Anas bin Malik (RA) was asked whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr (RA) and Umar, however, dyed hair with hina' (henna).
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Ibn Sirin reported: I asked Anas bin Malik (RA) whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to him: Did Abu Bakr (RA) dye his hair? He said: Yes, with hina' (henna).
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Muhammad bin Sirin reported: I asked Anas bin Malik (RA) whether Allah's Messenger (ﷺ) dyed his hair. He said: He had but little white hair.
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حَدَّثَنِي
أَبُو الرَّبِيعِ الْعَتَكِيُّ ، حَدَّثَنَا
حَمَّادٌ ، حَدَّثَنَا
ثَابِتٌ ، قَالَ : " سُئِلَ
أَنَسُ بْنُ مَالِكٍ ، عَنْ خِضَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ : لَوْ شِئْتُ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ ، وَقَالَ : لَمْ يَخْتَضِبْ ، وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ ، وَالْكَتَمِ ، وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ بَحْتًا " .
Thabit reported that Anas bin Malik (RA) was asked about the dyeing (of the hair of) Allah's Apostle (ﷺ) . Thereupon he said.: (They were so few) that if I so liked I could count their number in his head, and he further said: (That is) he did not dye. Abu Bakr, however, dyed them and so did 'Umar dye them with pure henna.
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Anas bin Malik (RA) did not like that a person should pick out his white hair from his head or beard, and Allah's Messenger (ﷺ) did not dye, and there was some whiteness in his hair at his chin, on his temples and very little on his head.
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This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.
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Anas (b. Malik) was asked about the old age of Allah's Apostle (ﷺ) . He said: Allah did not blemish him with white hair.
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Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: Very few hairs of the Messenger of Allah (sallallahu alayhi wa sallam) had turned white, so there was no need for him to dye his hair. However, since a few hairs had become white, on some occasions he did dye them. Anas (radi Allahu anhu) described the general situation, while some Companions, according to their observation, have also mentioned instances when the dyed hairs were seen. For example, as in the agreed-upon narration of Ibn Umar (radi Allahu anhu), he said, "I saw him applying yellow dye," and Umm Salamah (radi Allahu anha) showed Abdullah bin Wahb some red hairs of the Prophet (sallallahu alayhi wa sallam).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6073
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
The blessed beard of the Messenger of Allah (sallallahu alayhi wa sallam) did not have so much whiteness that it would require regular dyeing. Only a few counted hairs had indeed turned white, which were also dyed, or due to the use of fragrance, they had become reddish. Since Sayyiduna Anas (radi Allahu anhu) did not see him dyeing his beard, he denied this. In one narration, it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) did not dye his hair, but Sayyiduna Abu Bakr and Sayyiduna Umar (radi Allahu anhuma) used dye (khidab). (, Sahih Muslim, al-Fada’il, Hadith: 56073 (2341)) And those noble Companions (radi Allahu anhum) who saw him dyeing have narrated it; thus, Hazrat Abu Rimthah (radi Allahu anhu) says: I saw that the beard of the Messenger of Allah (sallallahu alayhi wa sallam) was dyed with henna. (, Sunan Abi Dawud, al-Tarajjul, Hadith: 4208) Hazrat Ibn Umar (radi Allahu anhu) states that the Messenger of Allah (sallallahu alayhi wa sallam) used to color his beard with wars and saffron. (, Sunan al-Nasa’i, al-Zinah, Hadith: 5246)
(2)
If, due to old age, white hairs appear in the head or beard, they should not be plucked out, because the Messenger of Allah (sallallahu alayhi wa sallam) forbade this. (, Musnad Ahmad: 206/2)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5895
Maulana Dawood Raz
Hadith Footnote:
Nineteen or twenty or fifteen — incomplete.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5894
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Shamtaat:
Whiteness within the blackness of the hair,
meaning white hairs.
(2)
Buht:
Pure, in which there is no admixture of anything.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6076
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
By applying a mixture of henna (mehndi) and katam (wasm), the hair becomes blackish in color; it does not become completely black.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6074
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The Messenger of Allah (sallallahu alayhi wa sallam) did not have so much whiteness in his hair or beard that there was a need to regularly dye it.
A few countable hairs had indeed turned white, which were also dyed, but since Sayyiduna Anas (radi Allahu anhu) did not see him dyeing them, he denied it.
Other Companions, having seen him dyeing, have therefore narrated it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4209
Hafiz Muhammad Ameen
The correct view is that the blessed hair of the Prophet (sallallahu alayhi wa sallam) had not turned so white that there was any need to dye them. The mention of dyeing in some ahadith will be interpreted as referring to occasional instances.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5089