Hadith 2183

حَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قال : قرأت على مالك ، عن نافع ، عَنْ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا كَانَ ثَلَاثَةٌ فَلَا يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ " .
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
Hadith Reference صحيح مسلم / كتاب السلام / 2183
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
وحدثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، وَابْنُ نُمَيْرٍ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قالا : حَدَّثَنَا يَحْيَي وَهُوَ ابْنُ سَعِيدٍ كُلُّهُمْ ، عَنْ عُبَيْدِ اللَّهِ . ح وحدثنا قُتَيْبَةُ ، وَابْنُ رُمْحٍ ، عَنْ اللَّيْثِ بْنِ سَعْدٍ . ح وحدثنا أَبُو الرَّبِيعِ ، وَأَبُو كَامِلٍ ، قالا : حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ . ح وحدثنا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قال : سَمِعْتُ أَيُّوبَ بْنَ مُوسَى كُلُّ هَؤُلَاءِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَى حَدِيثِ مَالِكٍ .
This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.
Hadith Reference صحيح مسلم / كتاب السلام / 2183
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The Messenger of Allah (sallallahu alayhi wa sallam) forbade his ummah from all such actions that lead to mutual suspicion and ill-thinking, or that give rise to mutual envy, hatred, and animosity. Therefore, he prohibited hurting each other's feelings and emotions. If, leaving one person aside, two or more people whisper among themselves, this can become a cause of grief and distress for that person, making him feel that they do not trust him, or that they are plotting against him, or speaking about him behind his back. However, if two people are sitting and conversing and a third is sitting at a distance from them, then it is not permissible for him to come close to them and try to listen to their conversation, nor to unnecessarily investigate what they are talking about. If they themselves include him in their conversation, or if he himself moves away from them, then there is no harm in it.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5694
Maulana Dawood Raz
Hadith Commentary:
The second narration indicates that when one sits in the company of someone, he should keep the confidential matters in his heart as a trust (amanah) and should not disclose them, lest his brother be hurt by it.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6288
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The wording of one narration is as follows:
“This whispering makes the third person sad.”
(Sahih al-Bukhari, al-Isti’dhan, Hadith: 6290)
This means that if there are three people, and two of them go aside and speak secretly, the third will become concerned that they are perhaps plotting something against him; thus, he will become unnecessarily worried and saddened. However, if there are more people present, then there is no harm, as will be clarified further on.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6288
Maulana Ataullah Sajid
Benefits and Issues:


One should avoid every action that may hurt the feelings of a Muslim.


When, out of three people, two separate themselves to converse, the third may feel that he was not considered worthy of being included in the conversation. Furthermore, due to the whisperings of Shaytan, he may also think that perhaps these two are consulting against him.


One should avoid such actions that may give rise to suspicion.


When there are three people, two of them should not converse in a language that the third cannot understand.


If there are more people present in the gathering, then two individuals may separate themselves to converse.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3776
Hafiz Zubair Ali Zai
[وأخرجه البخاري 6288، ومسلم 2183، من حديث مالك به]
Understanding (Tafaqquh):
➊ When two people converse secretly with each other, excluding others, it is called "tanaaji" and "najwa."
➋ If there are only three people in a gathering, it is prohibited for two of them to converse in a language that the third does not understand, without his permission.
➌ The requirement of Islam is that there should always be harmony and unity among Muslims, and there should be no kind of misunderstanding or ill suspicion between them.
➍ A Muslim should always be mindful of the self-respect (dignity) of another Muslim.
Source: Muwatta Imam Malik (Narration of Ibn al-Qasim): Commentary by Zubair Ali Zai, Page: 258