صحيح مسلم
Muslim
كتاب اللباس والزينةThe Book of Clothes and Adornment
باب تَحْرِيمِ فِعْلِ الْوَاصِلَةِ وَالْمُسْتَوْصِلَةِ وَالْوَاشِمَةِ وَالْمُسْتَوْشِمَةِ وَالنَّامِصَةِ وَالْمُتَنَمِّصَةِ وَالْمُتَفَلِّجَاتِ وَالْمُغَيِّرَاتِ خَلْقَ اللَّهِ:Chapter: The Prohibition Adding Hair Extensions, Having Them Added, Tattooing, Being Tattooed, An-Namisah, Al-Mutanamisah, Separating Teeth, And Changing The Creation Of Allah
Hadith 2123
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قالا : حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ . ح وحدثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا يَحْيَي بْنُ أَبِي بُكَيْرٍ ، عَنْ شُعْبَةَ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قال : سَمِعْتُ الْحَسَنَ بْنَ مُسْلِمٍ يُحَدِّثُ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ عَائِشَةَ ، أَنَّ جَارِيَةً مِنْ الْأَنْصَارِ تَزَوَّجَتْ وَأَنَّهَا مَرِضَتْ فَتَمَرَّطَ شَعَرُهَا فَأَرَادُوا أَنْ يَصِلُوهُ ، فَسَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ : " فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " .
A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (ﷺ) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.
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حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمِ بْنِ يَنَّاقَ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً مِنْ الْأَنْصَارِ زَوَّجَتِ ابْنَةً لَهَا ، فَاشْتَكَتْ فَتَسَاقَطَ شَعْرُهَا ، فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ زَوْجَهَا يُرِيدُهَا أَفَأَصِلُ شَعَرَهَا ؟ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لُعِنَ الْوَاصِلَاتُ " .
A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (ﷺ) and said: Her husband wants that false hair should be aaded to her head. Thereupon Allah's Messenger (ﷺ) said: The woman who adds false hair has been cursed.
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وحدثينيه مُحَمَّدُ بْنُ حَاتِمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ بِهَذَا الْإِسْنَادِ ، وَقَالَ : لُعِنَ الْمُوصِلَاتُ .
This hadith has been narrated on the authority of Nafi' with the same chain of transmitters but with a slight variation of wording.
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Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
From this hadith, it is understood that if a husband commands something contrary to the ruling of the Shari‘ah, then if the wife does not comply with it, there will be no sin upon her.
From this hadith, it is understood that if a husband commands something contrary to the ruling of the Shari‘ah, then if the wife does not comply with it, there will be no sin upon her.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5205
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
It is understood from this hadith that it is not permissible to engage in non-shari‘ah-compliant beautification in order to please the husband. Nowadays, so-called enlightened women perform many non-shari‘ah acts for artificial beauty that are attractive to men. Among these is the use of artificial hair wigs. This is prohibited because such acts are done by immoral and shameless women, and it is also tantamount to altering the creation of Allah.
(2)
In any case, it is understood from this hadith that if the husband commands something contrary to the shari‘ah, the woman should not obey him. In such circumstances, she will not incur any sin, nor will this act be considered as disobedience to the husband.
Wallahu al-musta‘an.
(1)
It is understood from this hadith that it is not permissible to engage in non-shari‘ah-compliant beautification in order to please the husband. Nowadays, so-called enlightened women perform many non-shari‘ah acts for artificial beauty that are attractive to men. Among these is the use of artificial hair wigs. This is prohibited because such acts are done by immoral and shameless women, and it is also tantamount to altering the creation of Allah.
(2)
In any case, it is understood from this hadith that if the husband commands something contrary to the shari‘ah, the woman should not obey him. In such circumstances, she will not incur any sin, nor will this act be considered as disobedience to the husband.
Wallahu al-musta‘an.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5205
