صحيح مسلم
Muslim
كتاب اللباس والزينةThe Book of Clothes and Adornment
باب جَوَازِ وَسْمِ الْحَيَوَانِ غَيْرِ الآدَمِيِّ فِي غَيْرِ الْوَجْهِ وَنَدْبِهِ فِي نَعَمِ الزَّكَاةِ وَالْجِزْيَةِ:Chapter: The Permissibility Of Branding Animals Anywhere But On The Face, And This Is Recommended In The Case Of Animals Given As Zakat Ot Jizyah
Hadith 2119
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ أَنَسٍ ، قال : لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ ، قَالَتْ لِي : يَا أَنَسُ ، انْظُرْ هَذَا الْغُلَامَ فَلَا يُصِيبَنَّ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَنِّكُهُ ، قَالَ : فَغَدَوْتُ ، فَإِذَا هُوَ فِي الْحَائِطِ وَعَلَيْهِ خَمِيصَةٌ جَوْنِيَةٌ ، وَهُوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ " .
Anas reported that Umm Sulaim gave birth to a child. She said to him: Anas, see that nothing is given to this child until he is brought to Allah's Apostle (ﷺ) in the morning, so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniyya over him and he was busy in cauterising (the camels) which had been brought to him (as spoils of war) in victory (over the enemy).
• • •
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ هِشَامِ بْنِ زَيْدٍ ، قال : سَمِعْتُ أَنَسًا يُحَدِّثُ : أَنَّ أُمَّهُ حِينَ وَلَدَتِ انْطَلَقُوا بِالصَّبِيِّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَنِّكُهُ ، قَالَ : فَإِذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مِرْبَدٍ يَسِمُ غَنَمًا " ، قَالَ شُعْبَةُ : وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ فِي آذَانِهَا .
Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (ﷺ) so that he might chew some dates and touch his palate with them and Allah's Apostle (ﷺ) was at that time in the fold busy in cauterising the animals Shu'bah said: So far as I know (he was cauterising) their ears.
• • •
وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا يَحْيَي بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، حَدَّثَنِي هِشَامُ بْنُ زَيْدٍ ، قال : سَمِعْتُ أَنَسًا ، يقول : " دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِرْبَدًا وَهُوَ يَسِمُ غَنَمًا ، قَالَ : أَحْسِبُهُ ، قَالَ فِي آذَانِهَا " .
Anas reported: We went to Allah's Messenger (ﷺ) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears.
• • •
وحدثينيه يَحْيَي بْنُ حَبِيبٍ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ . ح وحدثنا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ وَيَحْيَي ، وَعَبْدُ الرَّحْمَنِ كلهم ، عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ مِثْلَهُ .
This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.
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حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قال : " رَأَيْتُ فِي يَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِيسَمَ ، وَهُوَ يَسِمُ إِبِلَ الصَّدَقَةِ " .
Anas bin Malik (RA) reported: I saw in the hand of Allah's Messenger (ﷺ) an instrument for cauterisation and he was cauterising the caracia collected as Zakat.
• • •
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Huwaitiyyah:
Striped like a fish.
Benefits and Issues:
This hadith establishes that the Imam may himself mark or brand the animals of the public treasury (Bayt al-Mal) as a means of distinction and identification, and according to some, there is consensus (ijma‘) of the Companions (radi Allahu anhum) on this matter.
Vocabulary of the Hadith:
Huwaitiyyah:
Striped like a fish.
Benefits and Issues:
This hadith establishes that the Imam may himself mark or brand the animals of the public treasury (Bayt al-Mal) as a means of distinction and identification, and according to some, there is consensus (ijma‘) of the Companions (radi Allahu anhum) on this matter.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5554
Maulana Dawood Raz
Hadith Commentary:
Harithi is a nisbah (attribution) to Harith.
Perhaps he began making these cloaks; in some narrations, it is "Khaybari."
In some, it is "Juni," which is a nisbah to Banu al-Jawn.
Hafiz said that the Juni cloak is most common here.
Thus, the correspondence with the chapter heading is established.
There are many benefits to possessing or wearing a black cloak, and the greatest benefit is that keeping such a cloak refreshes the memory of the Messenger of Allah (sallallahu alayhi wa sallam), which is the greatest felicity for us. Allahumma arzuqna, ameen.
Harithi is a nisbah to a cloth-maker named Harith.
Harithi is a nisbah (attribution) to Harith.
Perhaps he began making these cloaks; in some narrations, it is "Khaybari."
In some, it is "Juni," which is a nisbah to Banu al-Jawn.
Hafiz said that the Juni cloak is most common here.
Thus, the correspondence with the chapter heading is established.
There are many benefits to possessing or wearing a black cloak, and the greatest benefit is that keeping such a cloak refreshes the memory of the Messenger of Allah (sallallahu alayhi wa sallam), which is the greatest felicity for us. Allahumma arzuqna, ameen.
Harithi is a nisbah to a cloth-maker named Harith.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5824
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
"Khameesah" refers to a black cloak which is attributed to Harith. It is possible that this person from the tribe of Quda‘ah used to make such woolen cloaks. Some scholars have read it as "Juniyyah," which is attributed to Banu Jun, or its color was black and white, and on this basis it was called Juniyyah.
(2)
There are many benefits to this black woolen cloak:
The greatest benefit is that by keeping such a warm black cloak, the memory of the Messenger of Allah (sallallahu alayhi wa sallam) is revived.
Aishah (radi Allahu anha) states that she dyed a woolen cloak black for the Messenger of Allah (sallallahu alayhi wa sallam), and he wore it, but when he perspired in it and sensed the smell of wool, he removed it and cast it aside.
(Sunan Abi Dawud, Al-Libas, Hadith: 4074)
(1)
"Khameesah" refers to a black cloak which is attributed to Harith. It is possible that this person from the tribe of Quda‘ah used to make such woolen cloaks. Some scholars have read it as "Juniyyah," which is attributed to Banu Jun, or its color was black and white, and on this basis it was called Juniyyah.
(2)
There are many benefits to this black woolen cloak:
The greatest benefit is that by keeping such a warm black cloak, the memory of the Messenger of Allah (sallallahu alayhi wa sallam) is revived.
Aishah (radi Allahu anha) states that she dyed a woolen cloak black for the Messenger of Allah (sallallahu alayhi wa sallam), and he wore it, but when he perspired in it and sensed the smell of wool, he removed it and cast it aside.
(Sunan Abi Dawud, Al-Libas, Hadith: 4074)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5824
