Narrated Abu Hurairah: The Messenger of Allah ﷺ said: Gabriel ﷺ came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah ﷺ then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out. Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.
Shaykh Umar Farooq Saeedi
Benefits and Issues: No command of the Shari‘ah is devoid of blessings; the more the mirror of a person’s heart is polished with faith and righteous deeds, the greater share he will receive of its goodness and blessings. Otherwise, deprivation is certain, and despite performing general good deeds, being deprived of blessings and being overwhelmed by tribulations is in fact the result of those evils which we knowingly, deliberately, or out of heedlessness continue to commit.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4158
´It was narrated that Abu Hurairah said:` "Jibril, peace be upon him, asked permission to enter upon the Prophet [SAW] and he said: 'Come in.' He said: 'How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'"
Hafiz Muhammad Ameen
It is understood that if a garment with images is spread on the ground where feet are placed, then there is no harm in it, or if the image is cut in such a way that the face is not complete. The details have already been mentioned previously.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5367