صحيح مسلم
Muslim
كتاب اللباس والزينةThe Book of Clothes and Adornment
باب التَّوَاضُعِ فِي اللِّبَاسِ وَالاِقْتِصَارِ عَلَى الْغَلِيظِ مِنْهُ وَالْيَسِيرِ فِي اللِّبَاسِ وَالْفِرَاشِ وَغَيْرِهِمَا وَجَوَازِ لُبْسِ الثَّوْبِ الشَّعَرِ وَمَا فِيهِ أَعْلاَمٌ:Chapter: Humility In Dress And Sticking To Coarse And Simple Clothes, Furnishings Etc., Permissibility Of Wearing Clothes Made From Camel Hair And Those On Which There Are Markings
Hadith 2080
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَبِي بُرْدَةَ ، قال : دَخَلْتُ عَلَى عَائِشَةَ ، فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ ، قَالَ : " فَأَقْسَمَتْ بِاللَّهِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ " .
Abu Burda reported: I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (ﷺ) died in these two clothes.
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حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ ، وَمُحَمَّدُ بْنُ حَاتِمٍ ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ جَمِيعًا ، عَنْ ابْنِ عُلَيَّةَ ، قَالَ ابْنُ حُجْرٍ : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي بُرْدَةَ ، قال : " أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا وَكِسَاءً مُلَبَّدًا ، فَقَالَتْ : فِي هَذَا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ابْنُ حَاتِمٍ : فِي حَدِيثِهِ إِزَارًا غَلِيظًا " .
Abu Burda reported that A'isha brought out for us the lower garment and the upper garment made of the Mulabbada cloth and said: It was in these (clothes) that Allah's Messenger (ﷺ) died. Ibn Hatim (one of the narrators) in his narration Wd: The lower garment of coarse cloth.
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وحدثني مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، بِهَذَا الْإِسْنَادِ مِثْلَهُ ، وَقَالَ : إِزَارًا غَلِيظًا .
This hadith has been reported on the authority of Ayyub with a slight variation of wording.
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Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Gloss:
Vocabulary of the Hadith:
Malbada:
A sheet made by joining together different pieces or a patched-up cloth.
Vocabulary of the Hadith:
Malbada:
A sheet made by joining together different pieces or a patched-up cloth.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5442
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
In one narration, it is reported that Aisha radi Allahu anha said:
A thick cloak made in Yemen was there, and the blanket was also of the same kind which you call mulabbadah.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3108) (2)
In reality, libdah refers to that piece of cloth which is used as a patch. The blanket of the Messenger of Allah sallallahu alayhi wa sallam was patched, or its weaving was such that it formed four squares and it appeared as if it had patches. In any case, such garments were used by the Messenger of Allah sallallahu alayhi wa sallam, therefore there is no harm in wearing or using them.
And Allah knows best.
(1)
In one narration, it is reported that Aisha radi Allahu anha said:
A thick cloak made in Yemen was there, and the blanket was also of the same kind which you call mulabbadah.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3108) (2)
In reality, libdah refers to that piece of cloth which is used as a patch. The blanket of the Messenger of Allah sallallahu alayhi wa sallam was patched, or its weaving was such that it formed four squares and it appeared as if it had patches. In any case, such garments were used by the Messenger of Allah sallallahu alayhi wa sallam, therefore there is no harm in wearing or using them.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5818
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Wearing thick clothing brings about strength, firmness, and masculine qualities in one’s temperament. Accordingly, the Commander of the Faithful, Umar ibn al-Khattab radi Allahu anhu, used to require his governors to wear thick clothing. On the other hand, thin and soft clothing increases delicacy in one’s temperament. However, depending on circumstances and interests, it is permissible to wear woolen, cotton, thick, or thin clothing.
Wearing thick clothing brings about strength, firmness, and masculine qualities in one’s temperament. Accordingly, the Commander of the Faithful, Umar ibn al-Khattab radi Allahu anhu, used to require his governors to wear thick clothing. On the other hand, thin and soft clothing increases delicacy in one’s temperament. However, depending on circumstances and interests, it is permissible to wear woolen, cotton, thick, or thin clothing.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4036
