Hadith 2034

This hadith is listed as number 5306 in Maktaba Shamila

وحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ ، وَأَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ ، قَالَا : حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلَاثَ ، قَالَ : وَقَالَ : " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ ، فَلْيُمِطْ عَنْهَا الْأَذَى وَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ ، وَأَمَرَنَا أَنْ نَسْلُتَ الْقَصْعَةَ " ، قَالَ : " فَإِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةُ " .
Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
Hadith Reference صحيح مسلم / كتاب الأشربة / 2034
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The three fingers that the Prophet (sallallahu alayhi wa sallam) used for eating are: the thumb, the index finger, and the middle finger.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1803
Shaykh Umar Farooq Saeedi
Benefits and Issues:

According to this hadith and the following two ahadith, licking one’s fingers after eating or having them licked is Sunnah.


If a morsel falls, it should be picked up, cleaned, and eaten.


Wasting edible food is equivalent to giving it to Shaytan.


One should take only as much food on one’s plate as is needed, and then at the end, the utensil should be thoroughly cleaned.
This is not something blameworthy; rather, it is exactly in accordance with the Sunnah.
And in this is also a remedy for pride and arrogance.
In this way, it is also not permissible to waste pieces of bread.
It is unknown in which part the blessing may be.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3845