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صحيح مسلم

Muslim

 كتاب الأشربة

The Book of Drinks

 باب إِبَاحَةِ النَّبِيذِ الَّذِي لَمْ يَشْتَدَّ وَلَمْ يَصِرْ مُسْكِرًا:

Chapter: The permissibility of Nabidh so long as it has not become strong and has not become intoxicating

Hadith 2005

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ الْحُدَّانِيَّ ، حَدَّثَنَا ثُمَامَةُ يَعْنِي ابْنَ حَزْنٍ الْقُشَيْرِيَّ ، قَالَ : لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَن النَّبِيذِ ، فَدَعَتْ عَائِشَةُ جَارِيَةً حَبَشِيَّةً ، فَقَالَتْ : سَلْ هَذِهِ فَإِنَّهَا كَانَتْ تَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ الْحَبَشِيَّةُ : " كُنْتُ أَنْبِذُ لَهُ فِي سِقَاءٍ مِنَ اللَّيْلِ وَأُوكِيهِ وَأُعَلِّقُهُ ، فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ " .
Thumama (i. e. Ibn Hazn al-Qushairi) reported: I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was she, who prepared the Nabidh for the Messenger of Allah (ﷺ) . The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
Hadith Reference صحيح مسلم / كتاب الأشربة / 2005
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ يُوكَى أَعْلَاهُ ، وَلَهُ عَزْلَاءُ نَنْبِذُهُ غُدْوَةً ، فَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً " .
'A'isha reported: We prepared Nabidh for Allah's Messenger (ﷺ) in a waterskin, the upper part of which was tied and it (the waterskin) had a hole (in its lower part). We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night, and he would drink it in the morning.
Hadith Reference صحيح مسلم / كتاب الأشربة / 2005
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
• • •
Related hadith on this topic
Tirmidhi: 1871 Abu Dawud: 3707 Abu Dawud: 3708 Abu Dawud: 3711 Abu Dawud: 3712 Ibn Majah: 3398 Ibn Majah: 3412
Explanation & Benefits
Tirmidhi — Hadith 1871
Umm al-Mu’minin Aisha (may Allah be pleased with her) says: We used to prepare nabidh for the Messenger of Allah (peace and blessings of Allah be upon him) in a waterskin, its upper mouth would be tied, and there would be a hole at the bottom. If we soaked the nabidh in the morning, he would drink it in the evening, and if we soaked it in the evening, he would drink it in the morning. __QUR_N__

© Imam Tirmidhi says:
1- This hadith is gharib; we know it from this chain only through the narration of Yunus ibn Ubayd,
2- This hadith has also come from Aisha (may Allah be pleased with her) through other chains,
3- In this chapter, hadiths have also come from Jabir, Abu Sa’id, and Ibn Abbas (may Allah be pleased with them).
Shaykh Dr. Abdur Rahman Freywai
Explanation: ➊
The point is that nabidh was not left in its container for a long time, lest intoxication should develop in it.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1871
Ibn Majah — Hadith 3398
´It was narrated that ‘Aishah said:` “We used to make Nabidh for the Messenger of Allah (ﷺ) in a water skin. We would take a handful of dates or a handful of raisins, and put them in it, then pour water over it. We would make that in the morning and he would drink it in the evening, or we would make it in the evening and he would drink it in the morning.”
Maulana Ataullah Sajid
Benefits and Issues:
By soaking from morning till evening or from evening till morning, the sweetness is thoroughly infused into the water, but intoxication does not occur; therefore, this drink is undoubtedly permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3398
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