حَدَّثَنَا
مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ ، أَخْبَرَنَا
اللَّيْثُ ، عَنْ
الْحَارِثِ بْنِ يَعْقُوبَ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ ، أَنَّ فُقَيْمًا اللَّخْمِيَّ ، قَالَ لِعُقْبَةَ بْنِ عَامِرٍ : تَخْتَلِفُ بَيْنَ هَذَيْنِ الْغَرَضَيْنِ وَأَنْتَ كَبِيرٌ يَشُقُّ عَلَيْكَ ، قَالَ
عُقْبَةُ : لَوْلَا كَلَامٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ أُعَانِيهِ ، قَالَ الْحَارِثُ : فَقُلْتُ لِابْنِ شَمَاسَةَ : وَمَا ذَاكَ ؟ ، قَالَ : إِنَّهُ قَالَ : " مَنْ عَلِمَ الرَّمْيَ ثُمَّ تَرَكَهُ فَلَيْسَ مِنَّا أَوْ قَدْ عَصَى " .
It has been reported by 'Abdul Rahman bin Shamasa that Fuqaim al- Lakhmi said to Uqba bin Amir: You frequent between these two targets and you are an old man, so you will be finding it very hard. 'Uqba said: But for a thing I heard from the Holy Prophet (ﷺ) , I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allah's Apostle) (ﷺ) .
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
From this hadith, it is understood that to acquire training in weaponry for warfare and then to neglect it is a very grave offense.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 4949
Maulana Ataullah Sajid
Benefit:
After receiving training in weaponry, one should continue to practice with it so that proficiency in its use is maintained and no difficulty arises at the time of jihad.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2814