صحيح مسلم
Muslim
كتاب الجهاد والسيرThe Book of Jihad and Expeditions
باب رَدِّ الْمُهَاجِرِينَ إِلَى الأَنْصَارِ مَنَائِحَهُمْ مِنَ الشَّجَرِ وَالثَّمَرِ حِينَ اسْتَغْنَوْا عَنْهَا بِالْفُتُوحِ:Chapter: The Muhajirun returned to the Ansar the gifts of trees and fruits when they became independent of means through the conquests
Hadith 1771
وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ ، الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَيْءٌ ، وَكَانَ الْأَنْصَارُ أَهْلَ الْأَرْضِ وَالْعَقَارِ ، فَقَاسَمَهُمْ الْأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ ، وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ ، وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهِيَ تُدْعَى أُمَّ سُلَيْمٍ ، وَكَانَتْ أُمُّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لِأَنَسٍ لِأُمِّهِ ، وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِذَاقًا لَهَا ، فَأَعْطَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ مَوْلَاتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ ، قَالَ ابْنُ شِهَابٍ : فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ ، رَدَّ الْمُهَاجِرُونَ إِلَى الْأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ ، قَالَ : فَرَدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أُمِّي عِذَاقَهَا ، وَأَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ ، قَالَ ابْنُ شِهَابٍ : وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ ، أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ ، وَكَانَتْ مِنْ الْحَبَشَةِ ، فَلَمَّا وَلَدَتْ آمِنَةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا تُوُفِّيَ أَبُوهُ ، فَكَانَتْ أُمُّ أَيْمَنَ تَحْضُنُهُ حَتَّى كَبِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْتَقَهَا ، ثُمَّ أَنْكَحَهَا زَيْدَ بْنَ حَارِثَةَ ثُمَّ تُوُفِّيَتْ بَعْدَ مَا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِخَمْسَةِ أَشْهُرٍ " .
It has been narrated on the authority of Anas bin Malik (RA) who said: When the Muhajirs migrated from Makkah to Madinah; they came (in a state that) they had not anything (i. e. money) in their hands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas bin Malik (RA) was called Umm Sulaim and she was also the mother of 'Abdullah bin Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (ﷺ) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama bin Zaid. When the Messenger of Allah (ﷺ) had finished the war with the people of Khaibar and returned to Madinah, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas bin Malik (RA) said:) The Messenger of Allah (ﷺ) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama bin Zaid who was the slave-girl of 'Abdullah bin 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (ﷺ) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid bin Haritha. She died five months after the death of the Messenger of Allah (ﷺ) .
• • •
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ ، وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الْقَيْسِيُّ كُلُّهُمْ ، عَنْ الْمُعْتَمِرِ وَاللَّفْظُ لِابْنِ أَبِي شَيْبَةَ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ ، عَنْ أَبِيهِ ، عَنْ أَنَسٍ : أَنَّ رَجُلًا ، وَقَالَ حَامِدٌ ، وَابْنُ عَبْدِ الْأَعْلَى " أَنَّ الرَّجُلَ كَانَ يَجْعَلُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّخْلاتِ مِنْ أَرْضِهِ ، حَتَّى فُتِحَتْ عَلَيْهِ قُرَيْظَةُ ، وَالنَّضِيرِ ، فَجَعَلَ بَعْدَ ذَلِكَ يَرُدُّ عَلَيِهِ مَا كَانَ أُعْطَاهُ ، قَالَ أَنَسٌ : وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَسْأَلَهُ مَا كَانَ أَهْلُهُ أَعْطَوْهُ أَوْ بَعْضَهُ ؟ ، وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَعْطَانِيهِنَّ فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي ، وَقَالَتْ : وَاللَّهِ لَا نُعْطِيكَاهُنَّ وَقَدْ أَعْطَانِيهِنَّ ، فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أُمَّ أَيْمَنَ : اتْرُكِيهِ وَلَكِ كَذَا وَكَذَا ، وَتَقُولُ : كَلَّا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ ، فَجَعَلَ يَقُولُ : كَذَا ، حَتَّى أَعْطَاهَا عَشْرَةَ أَمْثَالِهِ أَوْ قَرِيبًا مِنْ عَشْرَةِ أَمْثَالِهِ " .
It has been narrated by Anas that (after his migration to Madinah) a person placed at the Prophet's (ﷺ) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah (ﷺ) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah (ﷺ) had bestowed those trees upon Umm Aiman. So I came to the Prophet (ﷺ) and he gave them (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said: No, by Allah, we will not give to you what he has granted to me. The Holy Prophet (ﷺ) said: Umm Aiman, let him have them and for you are such and such trees instead. But she said: By Allah, there is no god besides Him. No, never! The Holy Prophet (ﷺ) continued saying: (You will get) such and such until he had granted her ten times or nearly ten times more (than the original gift).
• • •
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
‘Idhaaq:
Plural of ‘adhq,
just as the plural of habl is hibaal.
What is meant is that the fruits of the date-palm trees are being given to you as a gift.
(2)
ManaaiH:
Plural of maneeha,
to give something to someone for benefit, such that when he no longer needs it, he will return it.
(3)
Waseefah:
A female slave,
bondwoman.
Vocabulary of the Hadith:
(1)
‘Idhaaq:
Plural of ‘adhq,
just as the plural of habl is hibaal.
What is meant is that the fruits of the date-palm trees are being given to you as a gift.
(2)
ManaaiH:
Plural of maneeha,
to give something to someone for benefit, such that when he no longer needs it, he will return it.
(3)
Waseefah:
A female slave,
bondwoman.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 4603
Maulana Dawood Raz
Hadith Commentary:
That is, instead of "min ha'itihi" in this narration, it is "min khalisihi."
In the narration of Imam Muslim rahimahullah, it is stated that a man used to give some date palm trees from his land to the Prophet sallallahu alayhi wa sallam.
When the properties of Banu Qurayzah and Banu Nadir came into the possession of the Prophet sallallahu alayhi wa sallam, he returned that man's trees to him.
Anas radi Allahu anhu said: My relatives said to me, "Go to the Prophet sallallahu alayhi wa sallam and ask for all or some of the trees which we had given to the Prophet sallallahu alayhi wa sallam to be returned."
The Prophet sallallahu alayhi wa sallam had given those trees to Umm Ayman, his nurse.
When I went to the Prophet sallallahu alayhi wa sallam, he gave those trees to me.
Umm Ayman came and clung to my neck, saying, "I will never give you those trees."
The Prophet sallallahu alayhi wa sallam began to explain to her.
He said, "Umm Ayman, take as many trees in exchange for them."
She kept saying, "I will never take them, by Allah, besides whom there is no true deity."
Until the Prophet sallallahu alayhi wa sallam agreed to give her ten counted trees in exchange for them (Wahidi).
That is, instead of "min ha'itihi" in this narration, it is "min khalisihi."
In the narration of Imam Muslim rahimahullah, it is stated that a man used to give some date palm trees from his land to the Prophet sallallahu alayhi wa sallam.
When the properties of Banu Qurayzah and Banu Nadir came into the possession of the Prophet sallallahu alayhi wa sallam, he returned that man's trees to him.
Anas radi Allahu anhu said: My relatives said to me, "Go to the Prophet sallallahu alayhi wa sallam and ask for all or some of the trees which we had given to the Prophet sallallahu alayhi wa sallam to be returned."
The Prophet sallallahu alayhi wa sallam had given those trees to Umm Ayman, his nurse.
When I went to the Prophet sallallahu alayhi wa sallam, he gave those trees to me.
Umm Ayman came and clung to my neck, saying, "I will never give you those trees."
The Prophet sallallahu alayhi wa sallam began to explain to her.
He said, "Umm Ayman, take as many trees in exchange for them."
She kept saying, "I will never take them, by Allah, besides whom there is no true deity."
Until the Prophet sallallahu alayhi wa sallam agreed to give her ten counted trees in exchange for them (Wahidi).
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2630
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
When the Muslims migrated to Madinah Tayyibah, the Ansar generously offered, "O Messenger of Allah! Distribute our lands and our gardens among the Muhajirun (emigrants)." However, the Messenger of Allah (sallallahu alayhi wa sallam) did not permit this. Eventually, it was decided that the Muhajirun would work in the gardens and the fruits, etc., would be divided among them.
(2)
In Sahih Muslim, there is further clarification that a person used to give the Messenger of Allah (sallallahu alayhi wa sallam) the fruit of a few trees from his orchard. When the gardens of Banu Qurayzah and Banu Nadir came under your possession, you returned the trees that had been given by others.
(Sahih Muslim, al-Jihad, Hadith: 4604(1771))
Hazrat Anas (radi Allahu anhu) says:
My relatives sent me to the Messenger of Allah (sallallahu alayhi wa sallam) so that I too could demand the return of those trees which they had given to you.
Since you had given those trees to Umm Ayman (radi Allahu anha), when the trees were returned, Umm Ayman (radi Allahu anha) came and, expressing displeasure, said, "I will not return those trees to you." Eventually, the Messenger of Allah (sallallahu alayhi wa sallam) pleased her by giving her ten times as many trees.
(Fath al-Bari: 301/5)
According to the narration of Ahmad ibn Shabib, the Messenger of Allah (sallallahu alayhi wa sallam) granted trees to Umm Ayman (radi Allahu anha) from his special share.
There is no contradiction between these two narrations.
(1)
When the Muslims migrated to Madinah Tayyibah, the Ansar generously offered, "O Messenger of Allah! Distribute our lands and our gardens among the Muhajirun (emigrants)." However, the Messenger of Allah (sallallahu alayhi wa sallam) did not permit this. Eventually, it was decided that the Muhajirun would work in the gardens and the fruits, etc., would be divided among them.
(2)
In Sahih Muslim, there is further clarification that a person used to give the Messenger of Allah (sallallahu alayhi wa sallam) the fruit of a few trees from his orchard. When the gardens of Banu Qurayzah and Banu Nadir came under your possession, you returned the trees that had been given by others.
(Sahih Muslim, al-Jihad, Hadith: 4604(1771))
Hazrat Anas (radi Allahu anhu) says:
My relatives sent me to the Messenger of Allah (sallallahu alayhi wa sallam) so that I too could demand the return of those trees which they had given to you.
Since you had given those trees to Umm Ayman (radi Allahu anha), when the trees were returned, Umm Ayman (radi Allahu anha) came and, expressing displeasure, said, "I will not return those trees to you." Eventually, the Messenger of Allah (sallallahu alayhi wa sallam) pleased her by giving her ten times as many trees.
(Fath al-Bari: 301/5)
According to the narration of Ahmad ibn Shabib, the Messenger of Allah (sallallahu alayhi wa sallam) granted trees to Umm Ayman (radi Allahu anha) from his special share.
There is no contradiction between these two narrations.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2630
