حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَاللَّفْظُ لِأَبِي كُرَيْبٍ ، قَالَا : حَدَّثَنَا
أَبُو مُعَاوِيَةَ ، عَنِ
الأَعْمَشِ ، عَنْ
أَبِي سُفْيَانَ ، عَنْ
جَابِرٍ ، قَالَ : أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النُّعْمَانُ بْنُ قَوْقَلٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، " أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ ، وَحَرَّمْتُ الْحَرَامَ ، وَأَحْلَلْتُ الْحَلَالَ ، أَأَدْخُلُ الْجَنَّة ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ " .
It is narrated on the authority of Jabir that Nu'man bin Qaufal came to the Holy Prophet (ﷺ) and said: Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (ﷺ) replied in the affirmative.
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A similar hadith is narrated on Jabir's authority in which the following words are added: I will do nothing more.
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It is narrated on the authority of Jabir that a man once said to the Messenger of Allah (ﷺ) : Shall I enter Paradise in case I say the obligatory prayers, observe the (fasts) of Ramadan and treat that as lawful which has been made permissible (by the Shari'ah) and deny myself that what is forbidden, and make no addition to it? He (the Holy Prophet) replied in the affirmative. He (the inquirer) said: By Allah, I would add nothing to it.
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Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Har-ramtu al-haram:
To regard the unlawful (haram) as unlawful,
and to abstain from it.
(2)
Ahlaltu al-halal:
To regard the lawful (halal) as lawful.
Benefits and Issues:
It is necessary both to regard the unlawful (haram) as unlawful and to abstain from it,
whereas for the lawful (halal), it is sufficient merely to regard it as lawful; its use is not obligatory.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 108