وحَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا
عَبْدُ الْأَعْلَى ، حَدَّثَنَا
هِشَامٌ ، عَنْ
مُحَمَّدٍ ، قَالَ : سَأَلْتُ
أَنَسَ بْنَ مَالِكٍ ، وَأَنَا أُرَى أَنَّ عِنْدَهُ مِنْهُ عِلْمًا ، فَقَالَ : إِنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ ابْنِ سَحْمَاءَ ، وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ لِأُمِّهِ ، وَكَانَ أَوَّلَ رَجُلٍ لَاعَنَ فِي الْإِسْلَامِ ، قَالَ : فَلَاعَنَهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَبْصِرُوهَا ، فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ ، فَهُ وَلِهِلَالِ بْنِ أُمَيَّةَ ، وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ ، فَهُ وَلِشَرِيكِ ابْنِ سَحْمَاءَ " ، قَالَ : فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ .
Muhammad (one of the narrators) reported: I asked Anas bin Malik (RA) knowing that he had a knowledge of (the case of li'an). He said: Hilal bin Umayya (RA) accused his wife with the charge of fornication with Sharik bin Sahma, the brother of al-Bara'b Malik from the side of his mother. And he was the first person who invoked curse (li'an) in Islam. He in fact invoked curse upon her. Allah's Messenger (ﷺ) said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal bin Umayya; and if she gives birth to a child with dark eyelids, curly hair and lean shanks, he must be the offspring of Sharik bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids, curly hair and lean shanks.
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Ja‘dan:
A person with a compact and strong body, or one with curly hair, or of short stature, or miserly.
(2)
Sabit:
A person with loose (straight) hair.
(3)
Tam al-Khilqah:
One whose body is complete (well-proportioned).
(4)
Qadi’ al-‘Aynayn:
One whose eyes are affected by excessive tears or redness, resulting in some defect or impairment.
(5)
Hamsh al-Saqayn:
One with thin shins.
(6)
Hamushah:
Refers to thinness.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3757