وحَدَّثَنِي
عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ ، أَخْبَرَنا
عَلِيُّ بْنُ مُسْهِرٍ . ح وحَدَّثَنِي
أَبُو سَعِيدٍ الْأَشَجُّ ، حدثنا
وَكِيعٌ ، جَمِيعًا عَنِ
الْأَعْمَشِ ، بِهَذَا الْإِسْنَادِ ، نَحْوَ حَدِيثِ أَبِي كُرَيْبٍ ، عَنْ أَبِي مُعَاوِيَةَ ، إِلَى آخِرِهِ ، وَزَادَ فِى الْحَدِيثِ « فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ ». وَلَيْسَ فِى حَدِيثِهِمَا « مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ ». وَلَيْسَ فِى رِوَايَةِ وَكِيعٍ ذِكْرُ يَوْمِ الْقِيَامَةِ.
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added: "He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: "He who claimed false paternity." And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.