صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
باب اسْتِحْبَابِ النُّزُولِ بِالْمُحَصَّبِ يَوْمَ النَّفْرِ وَالصَّلاَةِ بِهِ:Chapter: It is recommended to halt at Al-Muhassab on the day of departing from Mina and to perform Zuhr and subsequent prayers there
Hadith 1310
حدثنا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ ، حدثنا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبَا بَكْرٍ ، وَعُمَرَ كَانُوا يَنْزِلُونَ الْأَبْطَحَ " .
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) and Abu Bakr (RA) and 'Umar observed halt at al-Abtah.
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حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ ، حدثنا رَوْحُ بْنُ عُبَادَةَ ، حدثنا صَخْرُ بْنُ جُوَيْرِيَةَ ، عَنْ نَافِعٍ : أَنَّ ابْنَ عُمَرَ " كَانَ يَرَى التَّحْصِيبَ سُنَّةً ، وَكَانَ يُصَلِّي الظُّهْرَ يَوْمَ النَّفْرِ بِالْحَصْبَةِ " ، قَالَ نَافِعٌ : قَدْ حَصَّبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْخُلَفَاءُ بَعْدَهُ .
Nafi' reported that Ibn 'Umar regarded halt at Muhassab as Sunnah (of the Holy Prophet) and observed the noon prayer on Yaum al-Nahr at that place. Nafi' said: Allah's Messenger (ﷺ) halted at Muhassab and the Caliphs did the same after him.
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Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: (Muḥaṣṣab is also called Ḥaṣbah, Abṭaḥ, Buṭḥā’), and it is also known as Khayf Bani Kinānah.
During the Farewell Pilgrimage (Ḥajjat al-Wadā‘), the Prophet sallallahu alayhi wa sallam stayed in the valley of Maḥaṣṣab after returning from Mina, and it was from here that he sallallahu alayhi wa sallam departed for Madinah Munawwarah. Following his example, the noble Companions radi Allahu anhum ajma‘in and the Rightly Guided Caliphs would also stay here. Therefore, according to the four Imams, staying here is Sunnah. However, according to the view of some Imams, based on the statements of Ibn ‘Abbās radi Allahu anhu and ‘Ā’ishah radi Allahu anha, it is not Sunnah to stay here; rather, the Prophet sallallahu alayhi wa sallam stayed here merely for his own convenience and ease.
During the Farewell Pilgrimage (Ḥajjat al-Wadā‘), the Prophet sallallahu alayhi wa sallam stayed in the valley of Maḥaṣṣab after returning from Mina, and it was from here that he sallallahu alayhi wa sallam departed for Madinah Munawwarah. Following his example, the noble Companions radi Allahu anhum ajma‘in and the Rightly Guided Caliphs would also stay here. Therefore, according to the four Imams, staying here is Sunnah. However, according to the view of some Imams, based on the statements of Ibn ‘Abbās radi Allahu anhu and ‘Ā’ishah radi Allahu anha, it is not Sunnah to stay here; rather, the Prophet sallallahu alayhi wa sallam stayed here merely for his own convenience and ease.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3167
Shaykh Dr. Abdur Rahman Freywai
1:
Abtah, Batha, Khayf Kinana, and Muhassab all have the same meaning; by this is meant the area between Makkah and Mina, which is closer to Mina.
Abtah, Batha, Khayf Kinana, and Muhassab all have the same meaning; by this is meant the area between Makkah and Mina, which is closer to Mina.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 921
Maulana Ataullah Sajid
Benefit:
The aforementioned individuals stood here considering it recommended (mustahabb), not as an obligatory act. (Fath al-Bari: 3/746)
The aforementioned individuals stood here considering it recommended (mustahabb), not as an obligatory act. (Fath al-Bari: 3/746)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3069
