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صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
بَابُ بَيَانِ أَنَّ الْمُحْرِمَ بِعُمْرَةٍ لَّا يَتَحَلَّلُ بِالطَّوَافِ قَبْلَ السَّعْيِ وَأَنَّ الْمُحْرِمَ بِحَجٍّ لَّا يَتَحَلَّلُ بِطَوَافِ الْقُدُومِ وَكَذٰلِكَ الْقَارِنُChapter: Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sa'i; And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf Al-Qudum, and the same applies to the pilgrim performing Qiran
Hadith 1236
حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ . ح وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَاللَّفْظُ لَهُ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، حَدَّثَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍرَضِيَ اللَّهُ عَنْهُمَا ، قَالَتْ : خَرَجْنَا مُحْرِمِينَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ ، وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ " ، فَلَمْ يَكُنْ مَعِي هَدْيٌ فَحَلَلْتُ ، وَكَانَ مَعَ الزُّبَيْرِ هَدْيٌ فَلَمْ يَحْلِلْ ، قَالَتْ : فَلَبِسْتُ ثِيَابِي ثُمَّ خَرَجْتُ فَجَلَسْتُ إِلَى الزُّبَيْرِ ، فَقَالَ : قُومِي عَنِّي ، فَقُلْتُ : أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ ،
Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?
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وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبُو هِشَامٍ الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أُمِّهِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَتْ : قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ ، ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ ، غَيْرَ أَنَّهُ قَالَ : فَقَالَ : اسْتَرْخِي عَنِّي اسْتَرْخِي عَنِّي ، فَقُلْتُ : أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ .
Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?
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Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
Urdu marginal note:
"Sit at a distance," because during the state of ihram not only is intercourse prohibited, but also the preliminaries to intercourse, such as touching with desire and kissing, are also forbidden. In the presence of fragrance and the like, natural inclination is a normal matter; therefore, the command to remain distant was given.
"Sit at a distance," because during the state of ihram not only is intercourse prohibited, but also the preliminaries to intercourse, such as touching with desire and kissing, are also forbidden. In the presence of fragrance and the like, natural inclination is a normal matter; therefore, the command to remain distant was given.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2995
